Often Christians dismiss rules, as if the most joyful kind of life is the life without restraint, as if grace means we are free to live enslaved to our desires. But the gospel teaches a different way. Here are three ways Christians misunderstand obedience.

I’ll never forget the conversation my wife and I had with a troubled teen several years ago. She grew up in a very dysfunctional, chaotic home with little structure. She said, “I wish someone had given me rules to live by.” Now most kids don’t say these words. I’ve yet to hear one of my children thank me for the rules in our home. But make no mistake, humans crave order and accountability.

Often Christians dismiss rules, as if the most joyful kind of life is the life without restraint, as if grace means we are free to live enslaved to our desires. But the gospel teaches a different way. Here are three ways Christians misunderstand obedience:

1. Jesus came to get rid of the law and thus to get rid of religious rules.

This teaching is based on the idea that the God of the Old Testament was mean and vengeful but that Jesus corrected all that and taught about love. But it helps to read what Jesus actually said about the law. “Don’t think I came to abolish the law and the prophets but to fulfill them,” he says in Matthew 5:17. What’s more, he affirms the Old Testament down to every last “jot and tittle”(Matthew 5:18).

Jesus’s beef with the Pharisees and scribes were not that they were too committed to the Old Testament but that they were not committed enough. They refused to see in the story of Israel and the sacrificial structure the symbolism and signs that point to Jesus as their fulfillment. They saw the law as a way of justifying themselves before God, which is why they added onerous regulations. They weren’t necessarily concerned about their own holiness, but about justifying themselves before God.

The message of the gospel is that the law doesn’t save; it only serves as a mirror, reminding us of our sinfulness and need of a Savior. Jesus came not to get rid of God’s good moral standards by which he orders the world, but to redeem sinners as new creation people who then live holy lives, empowered by the Spirit of God.

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