“For decades China’s house churches tended to despise denominations but that has been changing rapidly as they face the need for institutional structure and better church practices in order to support the work of the ministry–defending the faith, practicing discipline, training up the children, ordaining ministers, sending out missionaries, and so on. Interestingly, their quest for structure is driving many church leaders to the resources of Reformed theology.”

China may be emerging as another global center of Reformed faith and practice. If so, East Asia would seem to be well on its way to becoming the heartland of the Reformed tradition in this century. True, outside South Korea, the Reformed tradition in East Asia lacks the long and relatively unbroken history of institutional development and cultural influence it enjoys in parts of Europe and the Anglosphere (including South Africa in this case), but that is changing rapidly. There are remarkable developments taking place in Indonesia, Singapore, and China. Two major Chinese cities–China’s Geneva and Edinburgh, if you will–particularly stand out. Only God knows how all this will turn out, but present appearances our very encouraging despite some glaring issues.

Evidence of the advance of the Reformed tradition in China is not hard to find. (At the risk of indecent self-promotion, I happily point you to China’s Reforming Churches, which attempts to tell the backstory, set present developments in proper context, and assess opportunities, needs, and challenges going forward.) Just this week, ZGBriefs, a digest of news of interest on China, highlighted a piece by Brent Fulton entitled “In Search of Structure: The Pull of Denominations in China.”