If it isn’t wrong to kill children, then it can not be wrong to do anything else. Literally anything else. Slavery? Genocide? How can they be condemned? Of what sort of moral standard have they fallen short? If the bar has sunken low enough so that infanticide can leap above it, then I doubt that any atrocity could find a way to limbo underneath.

I don’t know.

I don’t know how else to explain this. Can I really formulate an argument that will explain why we shouldn’t murder disabled children? If you don’t immediately recognize the eugenic slaughter of handicapped babies as something severely troubling, I’m not sure that I can offer any insights to help you understand.

You see, this is the problem. This is why we can’t come to any agreements. This is why our arguments are fruitless. They don’t have to be — arguing could be a rather worthwhile activity. But a constructive argument, or debate, or dialogue, or whatever you want to call it, requires both parties to have some shared concept of right vs wrong and fact vs fiction. Without that, neither side can appeal to the other, because they both exist in entirely different universes.

So, me personally, I’m livin’ over here in a world where it’s never OK to execute a disabled baby, or any baby, for any reason. In fact, in my universe — a universe we might call “reality” — the murder of children could be, without hyperbole, classified as THE worst thing. It is the worst of all that is bad. It is the lowest of low. It is the ugliest of ugly. It is the Pinnacle of Wrong. If it isn’t wrong to kill children, then it can not be wrong to do anything else.

Let me say that again, because it’s a crucial point:

If it isn’t wrong to kill children, then it can not be wrong to do anything else.

Literally anything else.

Slavery? Genocide? How can they be condemned? Of what sort of moral standard have they fallen short? If the bar has sunken low enough so that infanticide can leap above it, then I doubt that any atrocity could find a way to limbo underneath.

Believe it or not, even politically incorrect comments about homosexuality have to be excused if we are to believe that baby killing is a moral act.

I’m often told that I need to be more understanding on this topic, but this is an unfair request. There are people — millions of them, in fact — who think it should be legal to murder babies, but then illegal to, say, pay a fast food worker less than minimum wage, or refuse to bake a wedding cake for a gay couple. How could I possibly understand this mentality? How could I wrap my head around the thought process that leads one to conclude that the latter cases are so atrocious — so dehumanizing — that they ought to be outlawed, but the former case is so acceptable that it ought to be vigorously defended, and even funded, by the federal government?

Understanding? No. I do not understand. I do not. And I hope that I never do. CS Lewis wrote about the Abolition of Man, and reading his book is the closest I can come to understanding a society that has devolved into this kind of murderous insanity. He wrote:

“The Tao, which others may call Natural Law or Traditional Morality or the First Principles of Practical Reason or the First Platitudes, is not one among a series of possible systems of value. It is the sole source of all value judgments. If it is rejected, all value is rejected. If any value is retained, it is retained. The effort to refute it and raise a new system of value in its place is self-contradictory. There has never been, and never will be, a radically new judgment of value in the history of the world. What purport to be new systems or ideologies all consist of fragments from the Tao itself, arbitrarily wrenched from their context in the whole and then swollen to madness in their isolation, yet still owing to the Tao and to it alone such validity as they posses.”

We have arbitrarily wrenched certain values from the One Source of all values, and they have now swollen to madness in their isolation.

I say all of this because my initial intention was to sit down and write about the couple in Washington who just won a 50 million dollar “wrongful birth” settlement. Brock and Rhea Wuth sued a hospital because their son was born severely disabled. No, they were not alleging that the hospital caused the disability; they alleged that the hospital (and a lab testing facility) did not run the correct tests that would have detected the genetic defects while the child was still in the womb.

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