An authority over us may choose a less wise course of action, but not necessarily a sinful one. Perhaps a wife truly believes that a certain schooling choice is the best option for their children or would like to attend a more biblically based church, but her husband disagrees. Perhaps a church makes what some in the congregation feel is an unwise decision on using funds. Perhaps a government makes laws that seem to promote injustice, while not necessarily causing an individual to sin. While a believer may be called to submit in these areas, it is also appropriate to respectfully engage and present one’s case before his or her authority.
Submission. It’s a word loaded with a powder keg of emotions. We live in a culture more accustomed to questioning authority than submitting to it. Those in leadership are often viewed with mistrust rather than respect. Many have felt the sting of poor leadership in their homes, churches, and government. For some, this word is associated with weakness and inability rather than strength and dignity.
However, the Bible provides us with simple and clear commands regarding submission. Wives should submit to their husbands as to the Lord (Eph. 5:22). Civilians should submit to their governing authorities (Rom. 13:1). God’s people should submit to their leaders in the church (Heb. 13:17). Jesus serves as the perfect example of submission, praying on the eve of his crucifixion, “Yet not my will, but yours be done” (Luke 22:42). Submission is part of the Christian life. None of us is free from authority.
While every Christian is called to submit in some form, Scripture also provides examples when God’s people disobeyed those in leadership so they could faithfully follow God’s commands. Rahab failed to submit to her king when she hid the Israelite spies. She chose to align herself with the people of God and was rewarded because of her actions (Josh. 2:1-6; Heb. 11:31; James 2:25). Abigail didn’t submit to her husband’s sinful injustice toward David. She secretly met David and his men in order to rightly repay them for their service. Her discernment saved her family from the disaster that was upon them (1 Sam. 25:3-42). Peter and the other apostles didn’t submit to the Jewish leading council when commanded to refrain from speaking or teaching in the name of Jesus. They boldly replied, “We must obey God rather than men” (Acts 5:29).
These passages clarify that submission is not merely passive obedience to authority. It is an active and thoughtful obedience first to God and then to the authorities he has placed over us. At times, each of us will wrestle with God on how to apply the clear commands of Scripture in the complicated and gray areas of our experience.
How are we as believers to navigate the waters of submission when we find ourselves in a clash of callings? What are we to do when our obedience to God or the betterment of his people collides with the call to submit to our husbands, churches, or governments? Two biblical principles can guide us as we seek to honor God in our submission.
Principle #1: It is Sinful to Submit to Sinful Commands
First, we must acknowledge that we should never submit to authorities by following their leadership into sinful actions. When King Darius ordered that no one could petition any god expect himself, Daniel was right to disobey the lesser command from Darius and continue his regular habit of prayer (Dan. 6). If a husband were to command a wife to stop reading the Bible or meeting with God’s people, she would be right to go against his leadership in order to follow the clear teaching of Scripture (Col. 3:16; Heb. 10:25).
In the book of Acts we are told the story of Ananias and his wife, Sapphira. Ananias sold a piece of property to give to the disciples but kept back for himself some of the proceeds, with the knowledge of his wife. When Peter confronted Ananias with his sinful actions, immediately Ananias fell down and died. A few hours later when Peter asked Sapphira about the piece of property, she continued in the lie and suffered the same consequence as her husband (Acts 5:1-11). A husband’s headship doesn’t mean his wife will escape judgment for her complicity in their sinful actions. When a husband, church, or government asks a Christian to sin, the believer always has the responsibility to obey God.
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