Urging people away from certain books and insisting that ministry staff not recommend them is an important task of the pastor these days. This is particularly so in an age when theological nonsense is so widely distributed and easily attainable. It is the pastor’s duty to protect the purity and unity of the flock he serves as shepherd. He does this in part by pointing those for whom he is responsible away from that which will lead them into error. 

Though the month escapes me, every year Barnes and Noble features famous banned books in their stores. The collection includes such titles as The Catcher in the Rye, Candide, Lolita, and even the Bible. Many of the books are now ubiquitous in libraries and bookstores. But there was a time when the government restricted certain books from being sold in the United States and carried in public libraries.

Some sheep from another flock have accused me of banning books. It sounds so dark and dictatorial. Images of brown shirts from Nazi Germany come to mind. I, however, prefer Bradburry’s firemen ofFahrenheit 451. They got to ride in trucks and set fire, not only to selected books, but all of them. The firemen did not have to bother with sorting through titles. But, so far as I know, I have not yet been accused of actually burning books. But there is still time.

The power to ban books requires quite a bit of heft. I tried to recall a moment in ministry when I had ever wielded such frightening influence. Then a thought came to mind. A few years ago I (along with two other staff pastors and the encouragement of some elders) warned the ministry staff of a particular church of the errors of Sarah Young’s tragically popular Jesus Calling. After three meetings trying to explain the doctrines of revelation and the Scripture’s inspiration and sufficiency I made it clear that ministry staff should not recommend or distribute copies of Jesus Calling to church members. I doubt that even non-Ref21 readers would describe that as banning books.

But it leads to an interesting question: Should pastors place boundaries around what books the ministry staff who report them may recommend? Indeed, are there any pastors who do not insist on such boundaries?

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