The Spirit’s leading should not be construed as simply giving directions to a person lost.  It is not even akin to a commanding officer leading his troops.  No, this leading is of a determining sort wherein the “strength of the led one is insufficient to withstand.”  The same word is used in the Scriptures to describe the leading of animals.

One afternoon a group of bored boys decided to bother an old man working in his yard.  After causing the man a little trouble they moved on.  However, the town wherein they lived was a small one and so having recognized one of the boys the old man called on the father of that particular boy. When the youngster arrived home he discovered that the news had beaten him to his front door.  When he tried to explain to his father that he had been an innocent tag along while the real culprits were his friends his father simply said, “Well, I guess you’ll learn to pick better friends!” The boy’s father was simply echoing the Scripture, “Bad company corrupts good character” (I Corinthians 15:33).

I was thinking about the indwelling of the Holy Spirit when this story came to mind. Now, it is true that that the Spirit’s presence in our lives cannot be reduced to mere influence. In fact, the New Testament does not explain the exact character of the Spirit’s relationship to those in whom He takes up residence.  Nevertheless, the Spirit’s indwelling of the believer has some parallel to what theologians call the circumincession or perichoresis in the inner-trinitarian relationships.  In other words, there is a mutual indwelling of the three persons of the godhead. And so, though the Spirit’s presence in the life of the believer cannot be reduced to mere influence it is at the very least an influential relationship!

Now, I want to think about this transforming relationship in two ways. First, let’s consider the nature of the relationship. Geerhardus Vos reminds us that the relationship is fundamentally eschatological. We often think that this means that the believer is heading in an upward and forward direction.  In other words, though the outer man is wasting away the inner man is being renewed.  This is gloriously true!  However, thinking eschatologically about our relationship with the Spirit can also be thought of in the reverse.  For example, Geerhardus Vos writes, “The Spirit’s proper sphere is the future aeon; from thence He projects Himself into the present, and becomes a prophecy of Himself in his eschatological operations.”[1] Thus, those who are in Christ are experiencing in the present the benefits of the age to come. Thus, our lives are being transformed by the Spirit’s eschatological operations in us.

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