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Home/Churches and Ministries/Not Just Gay Issues: Why Hundreds Of Congregations Made Final Break With Mainline Denominations

Not Just Gay Issues: Why Hundreds Of Congregations Made Final Break With Mainline Denominations

Changing stances on gay ordinations and same-sex marriages were a key factor in churches withdrawing from their denominations, but this was only part of a much larger divide.

Written by David Briggs | Sunday, December 14, 2014

It was not as if these congregations chose the most theologically conservative new homes. The great majority of congregations leaving the Presbyterian Church (U.S.A.) chose to join the Evangelical Presbyterian Church or the Covenant Order of Evangelical Presbyterians. Few chose to join the larger Presbyterian Church in America, which does not permit women clergy.

 

In 2005, two congregations left the Presbyterian Church (U.S.A.). In 2006, three churches departed.

But the floodgates have lifted since then as decades-old tensions between liberals and conservatives have reached breaking points.

After a 2011 decision allowing gay ordinations, 270 congregations left in 2012 and 2013. And church analysts estimate upwards of another 100 churches may leave by the end of the year as presbyteries vote on a proposal to rewrite the church’s constitution to refer to marriage as being between “two people” instead of the union of “a man and a woman.”

In the Evangelical Lutheran Church in America, some 600 congregations left in 2010 and 2011 following the denomination’s 2009 decision allowing the ordination of pastors in same-sex relationships.

That the denominations’ changing stances on gay ordinations and same-sex marriages were a key factor in the exodus is without question. But new research into why congregations decided to leave reveal differences on sexuality issues were only part of a much larger divide.

Among the broader, longstanding concerns that convinced departing congregations that they no longer had a home in their denominations that Carthage College researchers found were:

  • “Bullying” tactics by denominational leaders.
  • A perceived abandonment of foundational principles of Scripture and tradition.
  • The devaluation of personal faith.

“The ones that left said reform was not possible,” said Carthage sociologist Wayne Thompson, study leader.

The Final Conflict

Each side suffered losses in the congregational exodus, according to researchers taking an in-depth look at the process at the recent annual meeting of the Society for the Scientific Study of Religion and the Religious Research Association.

The congregations that left were larger than the typical congregation, with some having more than 1,000 members. The losses for denominations already hemorrhaging members at historic rates have been significant.

For example, the more than 70,000 members in congregations leaving the Presbyterian Church (U.S.A.) in 2012 and 2013 accounted for more than a third of the denomination’ s 192,000 net membership loss for those years, researchers Joelle Kopacz, Jack Marcum and Ida Smith reported.

Read More

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