One way God guards us against arrogance is to remind us of our mistiness. Everything that feels so big, important, and impressive in our earthy lives right now will vanish and vanish quickly. We’re just a tiny burst of moisture, one that will evaporate almost immediately. God, on the other hand, knows everything there is to know, and he can do all things. He invented mists, and work, and us.

This time of year, as the leaves begin to change color and normal schedules emerge and blossom again, we often stop to make plans for the months ahead. The slower pace and irregular rhythms of summer are giving way to the steady beats of work, school, and church life. This changing of the seasons presents a crossroads where it’s natural to stop and revisit what, why, how, and how often we do all that we do.

And it’s good to plan. “The plans of the diligent,” God himself tells us, “lead surely to abundance” (Proverbs 21:5). He sends us to study the ant:

Without having any chief,
    officer, or ruler,
she prepares her bread in summer
    and gathers her food in harvest. (Proverbs 6:6–8)

In other words, she plans and works ahead, like any wise person will.

And yet our planning, even our careful and intentional planning, can be quietly wicked. It might look like we have everything figured out and put together, but in reality our plans are foolish and offensive. Listen to the apostle James’s warning:

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit” — yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” (James 4:13–15)

Good and Wicked Planning

In this part of his letter, James confronts the seemingly successful men of his day. In the next few verses, he goes on to say, “Come now, you rich, weep and howl for the miseries that are coming upon you. . . . You have lived on the earth in luxury and in self-indulgence” (James 5:1, 5). But before he gets to their greed and self-gratification, he exposes their arrogance. Their success has made them think they know and control their futures.

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit.” (James 4:13)

What are these men doing wrong? They’re presuming to know where they will do business, and how long their business will prosper there, and how much profit they’ll make in the process. They’ve done this all before, after all, probably dozens of times, and so they’ve grown comfortably accustomed to success — so comfortable that they’ve started to presume success.

Before we scoff at them, though, we might ask how often we’re lulled into similar temptations. We may not be traveling to trade in foreign markets, but we all can begin to assume that God will do this or that — in our work, in our marriage or parenting, in our ministry — and fall into some kind of spiritual autopilot. James presses on that tendency toward autopilot until we see the impulse for what it really is.

You ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil. (James 4:15–16)

James calls this kind of planning evil. Even if they were right about what would happen, their plans were wrong, terribly wrong.

Three Remedies for Arrogance

James doesn’t merely confront these arrogant men with their arrogance; he also applies what he knows about God to invite them into the paths and plans of humility. And what he shares, in just a handful of phrases, speaks as loudly to our temptations to presumption as it did to those in his day. He reminds these men what they do not know (and cannot know), what they cannot do or control in their own strength, and (more subtly) the one thing they can always do when setting out to plan another season of work, life, or ministry — in fact, the one thing they must do.

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