“In this spiritual drama, Satan is especially active. Goulart’s discourse ‘Remedies Against Satan’s Temptations in our Final Hour’ enumerates the stinging accusations and doubts that Satan launches against God’s children as they struggle on their deathbeds. The voice of Satan accuses: ‘You are a miserable sinner, worthy of damnation.’ ‘Your sins are too great to be forgiven.’ ‘How do you know that the promise of the gospel pertains to you?’ ‘Are you certain that your repentance and faith are genuine?’ ‘How do you know that you are among God’s elect?’ In response to each of these attacks, Goulart provides the faithful Christian a ready answer, drawn from the pages of Scripture.”
Simon Goulart was a Reformed theologian and pastor from France who served in Geneva in the middle of the 16th century. His preaching and teaching were solidly biblical, clearly doctrinal, and very applicable. One example of this is his biblical comfort he gave to Christians on their deathbed. Scott Manetsch gives a good summary of Goulart’s pastoral care:
As Christians approach death, Goulart recognizes, they are frequently tempted to doubt God’s promised salvation and despair of their future hope. In this spiritual drama, Satan is especially active. Goulart’s discourse ‘Remedies Against Satan’s Temptations in our Final Hour’ enumerates the stinging accusations and doubts that Satan launches against God’s children as they struggle on their deathbeds. The voice of Satan accuses: ‘You are a miserable sinner, worthy of damnation.’ ‘Your sins are too great to be forgiven.’ ‘How do you know that the promise of the gospel pertains to you?’ ‘Are you certain that your repentance and faith are genuine?’ ‘How do you know that you are among God’s elect?’ In response to each of these attacks, Goulart provides the faithful Christian a ready answer, drawn from the pages of Scripture.
For example, when Satan questions the believer’s election, the Christian responds: ‘All true believers are sheep of Jesus Christ, elected in him to eternal life. Psalm 23 says that ‘The Lord is my Shepherd.’ And Psalm 100 says ‘Know that the Lord is God. It is he who has made us, and we are his; we are his people and the sheep of his pasture.’ So too, Jesus Christ says in John 10, ‘My sheep hear my voice.’ I have heard this voice and heeded it. Thus, I am one of the sheep of this Great Shepherd, who has given his life to bring me into his sheepfold, having rescued me from your jaws, O roaring lion.’
Clearly, Goulart believed that God’s Word was to serve as the pastor’s most important resource in caring for Christians on their deathbeds. Scripture is like a ‘pharmacy’ for wounded souls, he asserted. It offers a ‘secure harbor for agitated consciences.’
The above quotes were taken from Scott Matnetsch, Calvin’s Company of Pastors, p 297-298.
Rev. Shane Lems is a minister in the Orthodox Presbyterian Church and serves as pastor of Covenant Presbyterian Church in Hammond, Wis. This article appeared on his blog and is used with permission.
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