The Weaned Soul: How to Stop Overthinking and Start Trusting God Again
Why peace isn’t found in control, but in surrender.
Anxious rumination is a form of foresight untethered from trust. It is the soul’s attempt to rehearse loss in advance in hopes that suffering will somehow sting less when it comes. But listen to me: suffering imagined is not suffering redeemed. And as Lewis warned, imagined pain makes us suffer twice, but only one of... Continue Reading
The Savior and Soils
The savior, suffering, and your heart (Part 3 of 6).
Through Jesus’ parable and Mark’s illustrations, we are meant to sober up to the reality of affliction for the sake of Christ. We must never be content with an initial joy of the gospel. The true test comes when the waves of woe crash against us from those who seek to shipwreck our faith. Through... Continue Reading
The Church in the Wilderness
Jesus Christ knows the difficulties and challenges that we face and accompanies us through them. More than that, He has triumphed over them all already.
In the prologue to John’s gospel, when John tells us that the Word became flesh and “dwelt” among us, he chooses a verb related to the Greek noun used to describe the tabernacle: Literally, we might say, the Word “tabernacled” among us (John 1:14). Jesus truly is “Immanuel” (God with us; Matt. 1:23), experiencing all... Continue Reading
How Deep Is the Father’s Love?
He met our greatest need with his greatest gift and thereby demonstrated the greatness of his love.
The reason the Father gave his Son is so that we might not perish but have everlasting life. Or as 1 John 4:9 says, “God sent his only Son into the world, so that we might live through him.” Paul says in Galatians that if the law could have given life, then Christ died in vain.... Continue Reading
Sola Scriptura: What is it?
God’s word shapes our thinking about God, the world, people, and us.
As God says to his people through the prophet Hosea, “My people are destroyed for lack of knowledge.” And later, “So the people without understanding are ruined.” In other words, Scripture is profitable for teaching the knowledge of God. As Paul says in Romans 6:17, there is a form of teaching, which must be known by... Continue Reading
In the Beginning Was the Word
The doctrine of the Trinity—particularly as it is revealed in the prologue of John’s Gospel—enriches our understanding of the doctrine of aseity.
Jesus, in saving us, reveals God to us. He makes known the unknowable God as the image of the invisible (Col. 1:15). He is the light of God (Heb. 1:1–3), who reveals him who dwells in unapproachable light (1 Tim. 6:16). Jesus can do these things because—and only because—he, as the Word, is preexistent Being:... Continue Reading
What Does Biblical Compassion Look Like?
Showing compassion is not optional for Christians.
The biblical reality of total depravity shouldn’t push us away from showing compassion to sinners, but should push us too them. We know the world is wicked and that’s even more reason to show compassion; not only because we, too, can act wicked at times—since we’re still in our flesh—but we once too were opposed... Continue Reading
Salt That’s Not Salty
Why salt's power lies in its purity.
Salt’s power is found in its purity. …not its appearance or application or production. And so it is in the Christian life as well. “You are the salt of the earth” is one of Jesus’ most familiar descriptions of His people. Yet, what He says immediately after may be one of His most peculiar... Continue Reading
God is Righteous: Romans 1:17 Tells Me So
Paul’s Letter to the Romans ultimately calls the church to recover a God-centered vision of the gospel.
In the life, death, and resurrection of Jesus Christ, God has revealed his power, displayed his wrath against sin, and manifested his righteousness in saving sinners without compromising his righteousness. The gospel, therefore, summons all people—Jew and Gentile alike—not merely to seek personal salvation but to behold, trust, and proclaim the radiant righteousness of God... Continue Reading
Sojourners and Exiles
It is increasingly clear today that Christians “don’t belong.”
Socially, it has become challenging to have a Christian “accent” and to believe, confess, and live out the gospel. But isn’t this how it was for New Testament Christians? So should we be surprised? No. Should we be intimidated and conform? No—for “if you are insulted for the name of Christ, you are blessed, because... Continue Reading
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