16 PCUSA Commissioner’s Resolutions to be considered
One that the General Assembly will never see; and one sad TSAD
Committees schedules run from 9:30 a.m until 9:30 p.m. on both Monday and Tuesday of the 220th General Assembly of the PCUSA meeting in Pittsburgh, Pa. Next plenary session is scheduled for Wednesday, July 4 at 2 p.m.
Report of the PCUSA Church Order and Ministry Committee
"PCUSA does not have one interpretation of scripture on (sexuality)"
"Therefore, while holding persons in ordered ministry to high standards of covenant fidelity in the exercise of their sexuality, as in all aspects of life, we acknowledge that the PC(USA) does not have one interpretation of scripture on this matter. We commit ourselves to continue respectful dialogue with those who hold differing convictions, to welcome one another for God’s glory, and not to vilify those whose convictions we believe to be in error."
More ‘off the floor’ stories at the PCUSA General Assembly
Links to some great stories that won't make the front page, Part 3
1. Proposal to modify rules for selling real estate ruled out of order; 2. Pittsburgh area pastor tells congregation to stop doing evangelism; 3. College campus ministry to be renamed UKIRK; 4. Covenant Network celebrates 'victories'; says more changes coming
Can Baptists Be Reformed? Is this a contradiction in terms?
A Baptist’s Response to Bill Smith
It is also of interest to note that Smith’s own Confession, the Westminster Confession of Faith (WCF), uses the term “sacrament” in chapters XIV and XXVII-XXIX in various places. It also uses the word “ordinance” to refer to baptism (XXVIII.5-6) and the Lord’s Supper (XXIX.3). Which is it – sacrament or ordinance? It’s both; they were interchangeable terms back them.
Timothy George on the Reformers’ Postmodern Movement
The historical theologian says Luther and Calvin show us how to read the Bible for the sake of the church.
In endorsing Noll's book, I said that the Reformation is over only to the extent that it has succeeded. And it has succeeded in bringing change to both sides of that 16th-century divide. Back in the 16th century, the two sides shared in common the written Word of God. They had different interpretive patterns. We shouldn't minimize that. But in that pre-critical world, what they shared, often as unspoken assumptions, was far greater than the issues that divided them
Statism, Frankenstein’s Monster, and the Road to Serfdom
Thoughts on the Supreme Court Decision on the HealthCare Law
I believe that our "Frankenstein's monster", the result of unintentional consequences is statism: the perpetual philosophical lie that human redemption can come from a centralized political collective and that it will lead us to the utopia we inherently desire.
Frank Page on Calvinism and the SBC circa 2007
"I believe that the issue of Calvinism is one that can be discussed within the family of Southern Baptists.
It is incumbent upon all Southern Baptists that we study the Word of God clearly to see what it says about the salvation given to us by our Lord Jesus Christ. Let us be peaceful, Christ-like in our discussions, but let us be diligent in our study."
If You Love That Flag, Don’t Put It in the Sanctuary
Time to rethink the difference between worship and 'National Holidays'
However much the history of that nation has contributed to our freedom to worship God, the fact remains that God is God, and the nation to which the flag points is not. And when it comes to worship, there are only two realities: God, and everything else. In worship, only God counts.
What They See When They Come to Your Church
When a guest has a good experience, he or she is more likely to return.
First time guests desire to find a place to sit as quickly as possible. They feel awkward otherwise. Is your worship center more than 80 percent full? If so, the guests perceive it is completely full. Are your members trained to move to the middle of pews or seat rows so guests don't have to climb over them? Are their ushers or greeters available to lead guests to seats?
Turned
Has the NAE become an unbiblical voice to evangelicals?
The NAE states that its mission "is to honor God by connecting and representing evangelical Christians," but how does it honor God to promote the anti-biblical doctrines of the National Campaign?
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