Too much of the theological left, full of certitude and moral superiority, has stopped defending their point of view using the tools of reason. America’s original sin was slavery, but her original error was emotionalism as a substitute for reason. Slavery still mars our politics and anti-intellectualism our discourse. Oddly, it is the theological left that, more and more, is in flight from reason.

When I was a boy, the temptation to join the theological left was based on intellectualism. Fundamentalism was accused of appeals to “Mother’s prayers are following you” and a heart religion that viewed thinking with disdain. There was some truth to this accusation, though the theologians who wrote in The Fundamentals were not mentally lazy even when they were not persuasive.

Intellectuals read the New Testament in the Greek while the theological conservative was alleged to have read what they thought Paul read: the KJV. William Jennings Bryan would rail against intellectuals corrupting the pure and holy faith of the youth.

I am not sure if the fighting fundies ever fit the stereotypes, but I know in the 1970′s, ’80′s, and ’90′s we heard a great deal about it. It was a scandal how little mind we had, we were told. We were losing the culture because we had nothing to say to it.

This always seemed overblown to me. The church universal, including my Roman friends, kept making the case for Christ, but secular people seemed unimpressed. Whatever one thought of Francis Schaeffer, we sat on Saturdays thinking about art and culture due to his books while my non-Christian friends watched cartoons.

If there was too little Evangelical mind, part of the reason was that the professors had betrayed us. We supported colleges and then they left us behind . . . maybe for good reasons, but they never bothered to persuade us before they left. They might condescend to us, but they would not argue with us.

And so it is with some shock that I find that the Evangelical left, at least much of it, has abandoned reason. Arguments consist of special pleading, history is ignored, and exegesis is embarrassingly bad. I am always dubious when people today read the Greek of the New Testament better than, or in “new ways,” that the generation after the apostles missed.

Dialogue is becoming harder. Recently, I was in a discussion where my interlocutor asserted that no matter what I said or did, my views had to be motivated by hate or lack of reason. If I gave reasons, then they were mere cover ups to my hate or lack of reasons. This is getting worse.

One good test: see how often the Evangelical left claims that the ancient world was unaware of people “born that way.” This lets them claim that the concept was unknown to ancients and that now we know better. Of course, Plato had a character describe men and women “born that way” in Symposium. Plato is not an obscure writer and Symposium is not an obscure book.

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