In prayer the Spirit perfects our requests, petitions, and praises and brings them to the Son, who in his authority as the righteous Son of God has access to the throne of the Father, where he makes our prayers his own.

Prayer is an essential means by which we can commune (fellowship) with God—and not just God as an abstract being, but God as a personal Father, Son, and Holy Spirit. Each member of the Trinity gives himself to us in the work of prayer. Indeed, prayer wouldn’t even be possible if not for the Trinity.

Theologian Carl Trueman writes,

The New Testament makes it quite clear that the human act of prayer is intimately connected to the trinitarian actions of God and is in fact enfolded and subsumed within that larger divine action.^[1]

We wouldn’t even pray at all if it were not for the Spirit.

Thus, in Romans 8:26 Paul declares that the Spirit intercedes for believers in their weakness, when they do not know what they should pray for. Even more fundamentally, we wouldn’t even pray at all if it were not for the Spirit. Prayer is a discourse not simply between us as creatures and God as our creator. Prayer is a discourse between us as children and God as Father. And we would not be able to recognize God as our Father if it were not for the Spirit:

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God (Romans 8:15–16).

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