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Home/Featured/You Don’t Know When Your Last Sermon Will Be

You Don’t Know When Your Last Sermon Will Be

We must make our last sermon a good sermon. And since we’ll probably preach our last sermon without knowing it, all our sermons must be good sermons.

Written by Steve Bateman | Tuesday, August 1, 2023

As history’s most widely read preacher, Spurgeon is probably quoted more than any other pastor—25 million words of his sermons are available in 63 printed volumes. The London pastor’s life was marked by suffering, opposition, loss, depression, and physical pain. “Imagine placing your foot in a vice,” he said, describing his gout, “and tightening the vice as far as it will go.” Yet Sunday after Sunday, he stood and delivered. On June 7, 1891, a sick Spurgeon preached what would be his last sermon, on 1 Samuel 30:21–26.

 

Jesus preached his last public sermon on or about Tuesday, March 31, AD 33.

The message, found in Matthew 23:1–39, warns against hypocrisy—especially of proud preachers who “preach, but do not practice.” On Friday, April 3, history’s greatest preacher was executed outside Jerusalem in history’s most extraordinary display of humility.

Three days separated his last sermon from his last breath.

Every pastor will preach his last sermon—but unlike Jesus, most of them won’t know it. Here are a few examples from history.

John Calvin

John Calvin led world-changing reforms and wrote commentaries on 48 books of the Bible. J. I. Packer called his Institutes “one of the wonders of the literary world.” Through it all, Calvin maintained an incomprehensible preaching schedule: twice on Sunday and several times during the week for a total of “10 new sermons every 14 days.”

But on February 6, 1564, the toll on his body was clear to all as he was carried to church in a chair. Theodore Beza reported that Calvin preached with “asthma impeding his utterance” (understood as a fit of coughing that filled his mouth with blood). In physical pain and weakness, the reformer preached his last sermon.

I’ve found no record of Calvin’s text that day, but on his deathbed, he completed his commentary on Joshua. In the introduction, he observes that God raises up gifted leaders for his church and then takes them away, but “he has others in readiness to supply their place . . . his mighty power is not tied down to them, but he is able, as often as seems to him good, to find fit successors.”

Days later, John Calvin died at age 54 on May 27, 1564. He was buried in an unmarked grave.

John Flavel

Calvin’s work influenced John Flavel, who preached for 41 years in circumstances most American pastors would consider intolerable. Educated at Oxford, he was renowned for expositing Scripture and preaching to the heart. But under King Charles II, the state dictated what England’s churches could preach, how they could worship, and whether they could meet.

As a dissenting pastor, Flavel was excommunicated from his church and forbidden to come within five miles of it. He preached illegally for years—in his own home, in the homes of others, or in the woods late at night, caring for the flock entrusted to his care. Along the way, he managed to publish enough works to fill six large volumes that would deeply influence later generations of preachers, including Jonathan Edwards and George Whitefield.

On June 21, 1691, Flavel visited Exeter and preached on 1 Corinthians 10:12: “Therefore let anyone who thinks that he stands take heed lest he fall.” Five days later, he died of a stroke at age 64.

Jonathan Edwards

Flavel profoundly influenced Jonathan Edwards, “the most brilliant of all American theologians.” While 17 of Edwards’s sermons were published in his lifetime, many more have been published since. His works now fill 26 volumes published by Yale University Press. Edwards has the distinction of delivering America’s most famous sermon, “Sinners in the Hands of an Angry God.”

His farewell sermon at Stockbridge, Massachusetts—on January 15, 1758—is his last recorded sermon in the Yale collection. Edwards’s text that day was Luke 21:36. The extant notes are slim but they’re vintage Edwards, holding forth law and gospel.

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Related Posts:

  • The Art of Extemporaneous Preaching
  • When the Sermon Fizzles Instead of Sizzles
  • The Sermon Is Over. The Word Isn't.
  • Preach the Whole Truth
  • Worshipping and Evaluating

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