Technology has created a combustible environment, sure. It has made it easier for us to be terrible to each other. And that is something to mourn and resist (many tech-experts will tell you that was done on purpose). But what James holds up in front of us is this: the desire to be terrible in these ways, regardless of environment, has always been smoldering within us.
The 2020 documentary The Social Dilemma traces the effects of the digital age on individuals and communities, highlighting how social media has led to a breakdown of trust and larger social instability.
In it, computer scientist and design ethicist Tristan Harris makes an important observation: technology itself is not necessarily the threat.
“We’re all looking out for the moment when technology would overwhelm human strengths and intelligence,” Harris says. He goes on:
When is it going to . . . replace our jobs, be smarter than humans? But there’s this much earlier moment when technology exceeds and overwhelms human weaknesses. This point being crossed is at the root of addiction, polarization, radicalization, outrage-ification, vanity-ification, the entire thing . . . It’s technology’s ability to bring out the worst in society and the worst in society brings the existential threat (Jeff Orlowski, dir. The Social Dilemma, Exposure Labs, 2020, https:// www.netflix.com/title/81254224 [emphasis added].)
In other words, while technology may create the conditions, the spark that sets the world on fire is . . . us.
Although he probably doesn’t realize it, Harris is echoing what the apostle James knew in the first century. In James 3:14, he writes that “bitter envy and selfish ambition” fuel “disorder and every vile practice” (v. 16). In the next chapter he says it this way: “What is the source of wars and fights among you? Don’t they come from your passions that wage war within you?” (4:1). Bitterness. Envy. Vile practices. Wars and fights among us. Sounds a lot like the present moment, doesn’t it? But just a few verses prior, James also says this: “How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness . . . setting on fire the entire course of life” (3:5–6 ESV).
The danger isn’t simply that we struggle to know and say what’s true, but that too many of us don’t want the truth in the first place. The problem is that we’re interacting with other people from fleshly hearts that are full of “bitter envy and selfish ambition.” Technology has created a combustible environment, sure. It has made it easier for us to be terrible to each other. And that is something to mourn and resist (many tech-experts will tell you that was done on purpose). But what James holds up in front of us is this: the desire to be terrible in these ways, regardless of environment, has always been smoldering within us. Our environment can only fan the flame of destruction because the flame is there in the first place.
Fire Safety and Heavenly Wisdom
While my father-in-law’s work demanded vigilance during fire season, he spent the rest of the year reducing the risk of fire through things like reforestation, prescribed burns, and teaching fire safety to the larger public. (When the moment called for it, he wasn’t above donning a Smokey the Bear costume to remind folks that “Only you can prevent forest fires!”)
The idea behind fire safety is simple: you can’t control the elements. You can’t control how much rain will come and how dry the forest will be. But you can control your behavior. You can choose to make wise choices about when and where you start fires and whether you’re careless with matches. You can conduct yourself with wisdom instead of foolishness.
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