Sure, they are not perfect works–they are always tainted by sin to some degree. And yes, we cannot think for a moment that they merit salvation. They do not. But, they are the works of God’s own sons and daughters and he delights in them.
When it comes to our justification–our legal standing before God–our own good works are in no way the grounds of God’s declaration that we are “righteous.” Indeed, that is the very thing that makes the gospel good news. We are saved not by what we have done, but by what Christ has done. We are accepted by God not because of our works, but in spite of them.
But what does God think of our good works after we are saved? Here is where, unfortunately, Christians often receive mixed messages. Somewhere along the way we have begun to believe that our pride is best held in check, and God’s grace is most magnified, when we denigrate all our efforts and all our labors as merely “filthy rags” in the sight of God (Is 64:6) .
But does God really view the Spirit-wrought works of his own children in such a fashion? Is God pleased with only Christ’s work, and always displeased with our own?
Not at all. Time and time again, the Scriptures show that God is pleased with the righteousness deeds of the saints. God was pleased with Noah: “Noah was a righteous man, blameless in his generation. Noah walked with God” (Gen 6:9). God was pleased with Zechariah and Elizabeth: “And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord” (Luke 1:6). Christ was pleased with Mary’s gift of perfume (Mark 14:6), a deed he called “beautiful.” Christ was pleased with the widows offering: “She put in more than all of them” (Luke 21:3).
Indeed, one could say that the entire “Hall of Faith” in Hebrews 11 is a catalog of the great deeds of the saints that are held up by the Scriptures as noteworthy. Think of all that was done by Abraham, Isaac, Jacob, Joseph, Moses, Rahab, Gideon, Samson, David, Samuel, and others. Are all their deeds “filthy rags” in God’s sight?
Of course, we should not be surprised that God is pleased with the good works of his people. As Hebrews 11:1-2 tells us, God is pleased with these works precisely because they were done out of faith. They are good works that are generated from the work of God’s own Spirit in the hearts of the saints (Eph 2:10).
Sure, they are not perfect works–they are always tainted by sin to some degree. And yes, we cannot think for a moment that they merit salvation. They do not. But, they are the works of God’s own sons and daughters and he delights in them.
This larger biblical context can provide the proper framework for understanding the intent of passages like Is 64:6. The “filthy rags” in this passage is not a reference to the Spirit-wrought works of the regenerate, but the outward religious grandstanding of the wicked (see Isaiah 58).
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