They are too busy with other pursuits; the farm and the family take up all their time and thoughts. In all such cases, ‘I cannot come’ is the alleged reason, but ‘I will not come’ is the real one; for when the heart is true the duties of the farm never interfere with the privileges of the feast, nor is it ever found that there is any necessary antagonism between family joys and the joy of the Lord.

It is something we have all observed at one time or another and something we have all wondered about. Why is it that those who seem most likely to come to Christ so often reject him? Why is it that those hear the boldest invitations and who have the greatest opportunities so commonly turn away? Robert Macdonald once pondered this in helpful ways in light of the parable of the Great Banquet (Luke 14:15-24).

In the parable of the Great Supper—designed to set forth the fulness of redemption and the generous freeness with which it is offered—those to whom the servant was first sent might have been thought the worthiest to get the invitation, and the likeliest to accept it. They were the respectable, the industrious, the well-to-do— men who had ground of their own, and oxen of their own. But not one of them would come. Though civil to the servant and respectful, yet with one consent they began to make excuse. Thus the likeliest to come first never came at all, and entirely missed the feast with all its joy.

Not succeeding in his first attempt, and with the first class, the servant had to go out a second time,—

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