Many Christians in the West recognise that they have received blessings that others have not. We have education, wealth, and opportunities that many around our world do not. Social justice advocates want us to feel guilty about this and to see it as a privilege for which we should automatically feel ashamed. If we allow this, the unrelenting psychological pressure exerted by social justice thinking will weigh very heavily upon our consciences. This is a great error.
Some see the evangelical debate about social justice as a disagreement on strategy or emphasis. But it is much more than that. If the language of social justice is incompatible with biblical justice, then using it to connect with our culture is not an error of strategy but a change in theology. This matters.
Church history has many examples of debates which would have been better undertaken in private or perhaps not at all. Paul’s command to ‘make every effort to keep the unity of the Spirit through the bond of peace’ (Ephesians 4:3) is always vital to remember.
Is the debate about social justice and the woke agenda one over which evangelical Christians should agree to disagree? I don’t believe it is. Some disagreements are particularly important because they impact upon truths at the heart of the gospel – this is one of them.
The social justice of our day is seen in the efforts of Black Lives Matter and the climate change emergency coalition. The justice they are seeking is about ‘the redistribution of wealth, privileges and opportunities… [it is about] equity, not equality… so it is redistribution with a view toward achieving equal outcomes for various specified groups’ – Voddie Baucham
When I use the term social justice, I am not referring to the diligent pursuit of fairness and justice by Christians in the past. Their actions reflected the principles of biblical justice, grounded in the character of God and expressed in his moral law. William Wilberforce laboured for decades to outlaw the slave trade, and his victory brought real freedom for many. His efforts were not in pursuit of the kind of social justice that is being advocated today.
The social justice of our day is seen in the efforts of Black Lives Matter and the climate change emergency coalition. The justice they are seeking is about ‘the redistribution of wealth, privileges and opportunities… [it is about] equity, not equality…(Voddie Baucham).
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