We’ve allowed ourselves to be distracted. While our conversations have been profitable, the issue of justice has unfortunately been derailed by distractions about critical race theory.

CRT has turned into something like a piñata in many circles. We love to take turns whacking at it, hoping to see a reward tumble out. I took a whack at that piñata in an article I wrote last September. If we would stop and take a closer look, though, we’d find CRT advocates are touching a real issue. It’s an issue that only biblical justice has the answer for.

Instead of honestly acknowledging that some of the social ills CRT attempts to diagnose exist, we just take another whack. I’m tired of hitting the piñata. Instead, I want to understand what true, biblical justice is so I can offer the solution that CRT can’t.

What is justice? Justice means rendering to someone what they’re due. Keep in mind, true justice requires the existence of an objective standard. True justice flows from the character of God. That’s why anything outside a theistic system ultimately fails.

In Social Justice vs. Biblical Justice, E. Calvin Beisner says, “The biblical concept of justice is rendering impartially and proportionally to everyone his due in accord with the righteous standard of God’s moral law.”

Notice, biblical justice requires several things.

First, true justice is impartial.

Listen to how Moses instructs the judges of Israel in Deuteronomy 1:16–17: “Hear the cases between your fellow countrymen and judge righteously between a person and his fellow countryman, or the stranger who is with him. You are not to show partiality in judgment; you shall hear the small and the great alike. You are not to be afraid of any person, for the judgment is God’s.”

God’s justice puts a spotlight on those who are most vulnerable to injustice, securing for them equality in defense. An example of this today is seen as lawyers are encouraged to offer pro bono defense to clients who need it the most.

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