What happened to a liberalism of skepticism, modesty, humility, and openness to conflicting notions of the highest good? What happened to a liberalism of pluralism that recognizes that when people are allowed to search for truth in freedom, they are liable to seek and find it in a multitude of values, beliefs, and traditions? What happened to a liberalism that sees this diversity as one of the finest flowers of a free society rather than a threat to the liberal democratic order?

Liberalism seems to have an irrational animus against Christianity. Consider these two stories highlighted in the last week by conservative Christian blogger Rod Dreher.

Item 1: In a widely discussed essay in Slate, author Brian Palmer writes about the prevalence of missionary doctors and nurses in Africa and their crucial role in treating those suffering from Ebola. Palmer tries to be fair-minded, but he nonetheless expresses “ambivalence,” “suspicion,” and “visceral discomfort” about the fact that these men and women are motivated to make “long-term commitments to address the health problems of poor Africans,” to “risk their lives,” and to accept poor compensation (and sometimes none at all) because of their Christian faith.

The question is why he considers this a problem.

Palmer mentions a lack of data and an absence of regulatory oversight. But he’s honest enough to admit that these aren’t the real reasons for his concern. The real reason is that he doesn’t believe that missionaries are capable “of separating their religious work from their medical work,” even when they vow not to proselytize their patients. And that, in his view, is unacceptable — apparently because he’s an atheist and religion creeps him out. As he puts it, rather wanly, “It’s great that these people are doing God’s work, but do they have to talk about Him so much?”

That overriding distaste for religion leads Palmer to propose a radical corollary to the classical liberal ideal of a separation between church and state — one that goes far beyond politics, narrowly construed. Palmer thinks it’s necessary to uphold a separation of “religion and health care.”

Item 2: Gordon College, a small Christian school north of Boston, is facing the possibility of having its accreditation revoked by the higher education commission of the New England Association of Schools and Colleges, according to an article in the Boston Business Journal. Since accreditation determines a school’s eligibility to participate in federal and state financial aid programs, and the eligibility of its students to be accepted into graduate programs and to meet requirements for professional licensure, revoking a school’s accreditation is a big deal — and can even be a death sentence.

What has Gordon College done to jeopardize its accreditation? It has chosen to enforce a “life and conduct statement” that forbids “homosexual practice” on campus.

Now, one could imagine a situation in which such a statement might legitimately run afoul of an accreditation board or even anti-discrimination statutes and regulations — if, for example, it stated that being gay is a sign of innate depravity and that students who feel same-sex attraction should be subject to punishment for having such desires.

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