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Home/Featured/When Critical Theory Took on Race

When Critical Theory Took on Race

The connections between Critical Race Theory and its philosophical parent Critical Theory.

Written by Matthew Nielsen | Wednesday, June 16, 2021

A thorough reading of the historical development of both philosophical disciplines reveals a genealogy that is closer than simple intellectual similarities.

 

Introduction

Critical Race Theory (CRT) has been gaining traction in organizations throughout the Western world for over 50 years, but increasingly so for the past 5 years leading up to 2021. It is either highly criticized or highly-regarded, with little room for fence-sitting—a phenomenon facilitated by the widespread adoption of social media. This essay will attempt to provide additional information about the connections between Critical Race Theory and its philosophical parent Critical Theory (CT).

A thorough reading of the historical development of both philosophical disciplines reveals a genealogy that is closer than simple intellectual similarities.

A brief overview and explanation of Critical Race Theory will be followed by its history. Next, we will discuss Critical Theory, its origins, supporters, and key assumptions. Lastly, we’ll look at how CRT and CT are related by exploring their common genealogy and conceptual frameworks.

Critical Race Theory

What is it?

Everything in our world is power, the distribution of which is mediated by race (e.g. broad categorizations of Asian, Black, Caucasian, Hispanic, Native, Pacific Islander, etc.).[1] Every human construction, from governments to homeschool co-ops, are embedded in racial structures that fundamentally build or dismantle racism and white supremacy. All people, regardless of socioeconomic status, location, or personality cannot help but perpetuate or undermine systems of racial oppression. This is Critical Race Theory in a nutshell.

For adherents of this theory, Martin Luther King, Jr’s dream is idealistic nonsense. The only path of progress is through the rubble of a completely dismantled America. Why? Critical Race Theory (CRT) asserts that the very structure of society is systemically oppressive to minority populations, and that racism is built into the very fabric of social life. So much so, that even when overtly racist policies, practices, or actions are ‘removed’ or ‘rectified,’ racism still exists—it is simply manifesting in new ways.[2]

As a result, racism cannot ever truly be solved, according to CRT. This belief creates a truly dangerous situation. Children are being taught that they live in a society that is riddled with racism and hate. They are being told that, due to factors outside their control—their melanin levels—they are oppressed, or they are the oppressors. They are also being taught that there is no resolution to this problem. Consider what havoc this is likely to wreak on young minds. “We have a problem. You are the problem, and there is no way to fix it. You’ll never be able to do enough to repair the damage that you perpetuate simply by existing.” CRT is incredibly disempowering. Children who are placed in the ‘oppressed’ category are told that the system is rigged against them. In such a situation, why should a child make any attempt to succeed?

Where did it come from?

Like many ideas, CRT is the product of the combining of other, older ideas. In this case, it started as Critical Legal Studies—the combination of race relations (arguably the social issue of the late 1960’s in America) and the study of the law. A man particularly well-positioned to push this new theory forward, the founder of Critical Race Theory, was Harvard Law professor Derrick Bell. Bell (1930-2011) was the first black tenured law professor at Harvard. He was 40 years old at the time of his hiring.

The ideas and works of Derrick Bell are largely variations on a theme that was laid out over 65 years earlier by W.E.B. Du Bois (1868-1963). While Bell continues to be seen as the modern founder of CRT, his ties to Du Bois, if only conceptually, are readily acknowledged by CRT scholars.[3]

Du Bois was a political economist who began his undergraduate studies at Fisk University in Nashville, Tennessee, then moved on to Harvard University. At the time, some of the most prestigious universities in the world were in Germany. He spent two years in Germany studying on a scholarship from the Slater Fund, which ended before he could complete his PhD. While he was there, he wrote letters in which he mentioned several of his professors—some of them more than others. W.E.B. Du Bois completed his studies in Germany in 1894.

Critical Theory

What is it?

Everything in our world is power. Systems and structures are created to maintain and build upon that power. Governments, organizations, businesses, and even hobby clubs exist solely to maintain and build power. Critical Theory’s goal is to intellectually emancipate society from oppression. Critical Theory is “…practical in a distinctively moral (rather than instrumental) sense.”[4] In other words, “critical” arguments are formed and founded in rhetoric—only. You cannot test their claims with any instrument of measurement. This is Critical Theory in a nutshell.

Read More 

Related Posts:

  • Understanding the Difference Between Critical Theory…
  • Christianity Is the Cure for Critical Theory
  • Why Some Evangelicals Are Embracing Racism
  • Critical Race Theory Is an Inversion of History
  • The Downfall of Ibram X. Kendi

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