Reformed Christians: Continuing personality issues, but overall the hardcore Reformed will still look and act a lot like they do today, because (almost uniquely among Protestants) Reformed folks know and value their tradition. The edgy/emergey segment will contribute a few cultural differences.

I was asked this in an online forum, and my answer got too long to manage. Here’s my infallible prediction. How did I do?

• Orthodoxy: Little visible change, zero substantive change. Increasing numbers and cultural impact. Progress toward a single American Archdiocese, but still not there yet.
• Catholicism: Neither women priests nor married priests will happen. Increasing disaffection among liberal American Catholics leading to a significant decrease in attendance. Identification as Catholic will be increasingly cultural rather than creedal. This trend, combined with decreasing numbers of men seeking the priesthood, will force additional parish churches to close. This will be slightly offset by conversions from Protestantism, resulting in American Catholic liturgy and pastoral care becoming effectively more traditional. In northern Europe, Catholicism may fade into a cultural memory, but in North America, a leaner, more boldly traditional Catholicism will recover its equilibrium and continue to be a voice of conscience and stability.
• Reformed Christians: Continuing personality issues, but overall the hardcore Reformed will still look and act a lot like they do today, because (almost uniquely among Protestants) Reformed folks know and value their tradition. The edgy/emergey segment will contribute a few cultural differences.
• Lutherans, Episcopalians, Presbyterians, UCC: Increasing convergence so that they resemble each other almost interchangeably, while de-emphasizing troublesome doctrinal issues until their emphasis on social issues rather than personal salvation turns them into Christian-branded social service agencies. In each movement the conservative outliers will continue to peel off in schisms embodying a previous generation’s norm. Many of these etremely conservative daughter groups will identify strongly with the little-o orthodox “Great Tradition” (cf. Tom Oden)
• Anglicanism outside the US and UK: Few significant or visible changes, except increasing numbers, especially in Africa and Latin America, where Anglicanism is conservative in liturgy and ethos.

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