Within such a post-truth society, the most countercultural thing that Christians can do is refuse to play the game. Whatever the world may pretend, we know that reality is a very stubborn thing, and it can only be evaded, not twisted into whatever shape we wish. Thus, even if others insist on casually lying to you or about you, you can still choose not to make any claims whose veracity you cannot vouch for with a straight face—however much you may feel they are true.

If you grew up as a Christian in the 1990s or early 2000s, chances are you were exposed to Christian worldview training that warned against the dangers of postmodernism. We were told that postmodernists did not believe there was such a thing as absolute truth: At best, all truth claims were relative, reflecting perspective and bias. At worst, they were just assertions of power by elites seeking to reinforce their privilege.

By this definition, we’re all postmoderns now.

Whereas some progressives were ideologically committed to this “hermeneutic of suspicion,” imbibing it from philosophers like Jacques Derrida, Michel Foucault, and Richard Rorty, conservatives learned their suspicion from experience. As James Davison Hunter writes in his new book, Democracy and Solidarity, “Conservatives … looked around them and saw universities, news organizations, and even the new social media websites—all the proud inheritors of the liberal discourse tradition—cheerfully employing every tool at their disposal to restrict the range of acceptable opinion.” Truth claims, many of us concluded, were mere power plays.

Read More