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Home/Biblical and Theological/We Are Not Germs: The Case for Human Dignity

We Are Not Germs: The Case for Human Dignity

Christianity teaches that human dignity is rooted in the holiness of God; it reflects God’s dignity.

Written by R.C. Sproul | Sunday, April 28, 2019

The mechanistic view offers no understanding of the meaning of life. Attempts have been made to develop a sense of mechanistic ethics. All have failed. Why should germs be moral? If I am a cosmic accident, why should I “give a tinker’s dam” about you? Why prefer life over death? What is so special about life? Why should a human being be valued over a stone? Modern versions of secular humanism embrace this mechanistic or evolutionary description of our origins, and yet it does not follow through with the inevitable conclusion.

 

Several years ago, the mother of a college student came to me wringing her hands, saying: “I don’t know what to do with my son. I’ve been praying for him for years; he’s in total rebellion. He’s smoking dope; he’s doing all these wild and crazy things, and he won’t listen to me about the Christian faith. Will you talk to him?”

I cautioned her that forcing him to come talk to me would make him a reluctant audience, but I nevertheless agreed to her request. She persuaded the young man to come and see me. When he came in, he was sullen, curt, and obviously hostile. So I asked him, “Who are you mad at?” He replied, “My mother.” And I said, “Why are you angry at your mother?” He said he was mad at her because “every time I turn around she keeps trying to shove religion down my throat.”

I said, “I see, you don’t buy into Christianity?” He said “No, sir.” “Okay,” I replied, “so what do you believe?” He said, “I believe that everybody should have the right to do their own thing.” “Alright,” I answered, “but why are you mad at your mother?” He said, “What do you mean?” “Well,” I replied, “maybe it’s your mother’s thing to shove religion down people’s throats. What I hear you saying is that you want everybody to do their own thing as long as their own thing doesn’t impose upon your own thing. And you want to be able to do your own thing even if it does impose on other people’s own thing.”

I said, “Don’t you see that if you complained to me on the basis of Christian ethical standards that things would be different? If your mother is provoking you to wrath and is being thoroughly insensitive to you as a person, then I would have a foundation upon which to stand with you. I could defend your cause against your mother.” At that point, he started getting interested in the Christian faith.

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