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Home/Featured/Unjust Weights and the 41st PCA General Assembly

Unjust Weights and the 41st PCA General Assembly

The principle of the use of unjust weights destroys trust in the church as it does in an economic system

Written by Bob Mattes | Thursday, July 4, 2013

Taking away PCA commissioners’ ability to debate and vote on issues in accordance with our RAO procedures destroys their trust in the underlying ecclesiastical system. Attempting to fix a vote’s outcome by changing voting order on the fly similarly erodes that same trust. Like unjust weights and balances, unjust political maneuvering should not be named amongst God’s people. Supporting and voting within established rules must be accepted and supported by all officers of God’s church.

 

You shall have just balances, just weights, a just ephah, and a just hin:I am the LORD your God, who brought you out of the land of Egypt. (Lev 19:36)

Unequal weights and unequal measures are both alike an abomination to the LORD (Pro 20:10)

Unequal weights are an abomination to the LORD, and false scales are not good. (Pro 20:23)

The 41st PCA General Assembly was quite a spectacle. The bulk of the business flowed routinely, and later quickly as we recovered from being over one-half of a day behind at one point. A few issues tied up the commissioners for an inordinate amount of time to cause the schedule digressions. I will only discuss two of these issues in this post. Probably more in a follow-on.

Two particular issues of contention follow from violation of the Scripture quotes above, and I’ll explain how. I’ve written before about the National Partnership, a secret (sorry, confidential) political party started last year in the PCA. I wrote my thoughts on that abomination here, where along with TE Kenneth Pierce I called it sinful. TE Andy Webb’s thoughts can be found here. The pleas of many against this sinful, secret political party went unheeded, and the poison flower bloomed during this GA.

It started in earnest during the PCA Nominations Committee meeting before the GA as documented at the Aquila Report. I also verified the events independently. Part of the plan, which came to the GA floor along with the Nomination Committee report, was to have the moderator change the voting order for some candidates on the fly from that historically used.

The proposed change to the order of voting for candidates for the Standing Judicial Commission (SJC) had one purpose – to defeat a candidate that the National Partnership conspired to replace by carefully arranging candidates and changing the voting order on the fly. They did not win the voting change they desired, but we debated it for a long time. The committee never provided any substantial reason for the change, which seems strange, especially given the length of the debate. I argued on the floor against any arbitrary changes in voting procedure which robbed presbyteries of predictable expectations when nominating candidates to the Assembly. That position eventually prevailed.

The fact that the National Partnership’s Chicago-style politics failed to hold sway doesn’t remove the odiousness of their attempt to fix voting outcomes by changing the rules on the fly. Such political maneuvering has no place in the body of Christ.

The second issue arose from the Overtures Committee (OC). Chapter 15 of the Rules of Assembly Order (RAO) clearly state that the OC makes their recommendations to the General Assembly (RAO 15-8 and 15-8a). The plain meaning as used elsewhere in the BCO and RAO holds that the “General Assembly” means the entire collection of commissioners.

On two overtures, one each concerning the Leithart and Meyers Federal Vision trials, the OC violated RAO 15-8 and 15-8a by making what amounted to a point of order directly to the moderator, thereby bypassing the Assembly. The moderator took the point of order well. I challenged the chair over that deviation from the RAO both times, but did not prevail. When challenging the chair, one can only state the underlying rules, not argue the case. My challenge failed on both attempts, largely I believe because a majority of the roughly 1,200 commissioners largely did not understand that their right to debate and even their votes were being stolen by a handful of commissioners in a slick political maneuver for which I cannot find a PCA precedent.

This Chicago-style approach has been the hallmark of liberals/progressives in the PCUS, PCUSA, and now PC(USA) as TE Reed DePace pointed out. It’s how they avoided meaningful debates and votes, thereby bypassed orthodox church officers to bring about women elders, homosexual elders, etc. Eventually, the orthodox officers and members started leaving, providing the liberals a Pyrrhic victory as their formerly God-honoring denomination became more and more apostate.

Acts 15 provides significant guidance on how to conduct our Assembly, from which I believe that our BCO and RAO largely take their cues. The apostles and early believers debated openly until everyone was heard. No secret political parties, no bypassing debate, no stolen votes. The just treatment instruction of Lev 19:36 was honored.

There are no Scriptures that directly address voting itself. That just wasn’t a feature of the ancient world. However, the idea of ensuring just treatment is enshrined throughout. The Scriptures at the top of this post show God declaring the use of unjust balances and weights an abomination. The use of unjust weights destroyed trust in the underlying economic system of trade upon which the ancient world depended. These abominations cheated people out of their rightful due. They stole the buyer’s God-granted capital.

Similarly, taking away PCA commissioners’ ability to debate and vote on issues in accordance with our RAO procedures destroys their trust in the underlying ecclesiastical system. Attempting to fix a vote’s outcome by changing voting order on the fly similarly erodes that same trust. Like unjust weights and balances, unjust political maneuvering should not be named amongst God’s people. Supporting and voting within established rules must be accepted and supported by all officers of God’s church. If one feels that the rules should be changed, then honestly and openly submit the appropriate overtures upon which we can all debate and vote. Chicago-style politics robs commissioners of their debate and votes, just like unjust balances and weights robbed buyers in the ancient world – through deceit.

So, I’m encouraging all who participated in the secret schemes of the National Partnership – and anyone else – to defraud GA commissioners of their ability to debate and vote in accordance with RAO practices and procedures to repent of their sin. Repent of cheating your brothers in a way that parallels that which God calls an abomination – an epithet reserved for the most egregious sins in God’s eyes. Mere participants should repent to their brothers, REs their sessions, and TEs to their presbyteries as appropriate. The leaders of these movements – they know who they are and so do we – should have the courage to repent publicly.

The original National Partnership invitation email contained this observation” “One thing that has made the PCA a healthy denomination is the willingness to be ruled by Scripture.” Time, then, to eschew Chicago-style political maneuvering, pony up to what Scripture describes as an abomination and repent, or be named amongst the hypocrites.

Bob Mattes is a Ruling Elder in Christ Church of Arlington (PCA). This article appeared on his blog and is used with permission.

Related Posts:

  • What Makes a Vote Moral or Immoral? The Ethics of Voting
  • Spiritual Resilience
  • Comparing Overture 15’s Dissenters to Presbytery Votes
  • PCA Administrative Committee Votes to Hire Bryan Chapell as…
  • Protecting Christian Liberty In The PCA

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