Every church has a specific liturgy that it follows—from a more biblical background to a more contemporary and pragmatic order—every church follows a specific structure. In many cases, the worship service is centered around a pragmatic arrangement in order to guide the emotions of people. In such cases, the worship becomes man centered rather than Jesus centered.
It should go without saying that Christian worship should be centered on Christ, but sadly many worship services are centered on the additives—and sometimes such additives are carnal attempts to please carnal people who care very little about the Jesus of holy Scripture.
Every church has a specific liturgy that it follows—from a more biblical background to a more contemporary and pragmatic order—every church follows a specific structure. In many cases, the worship service is centered around a pragmatic arrangement in order to guide the emotions of people. In such cases, the worship becomes man centered rather than Jesus centered. When was the last time you examined the worship service of your church and asked honest questions about why it’s ordered in that specific way? Is truth driving the order of your service or is emotion or other man centered pragmatic goals?
The Jesus centered worship service will have a goal of pointing people to their hope in Jesus from the opening Scripture reading and call to worship to the benediction. The Jesus centered worship service is not a rejection of Trinitarian worship. In fact, all Christian worship is Trinitarian, but true Trinitarian worship puts a priority on Jesus who is the true worship leader, the Prophet greater than Moses, the Priest greater than Melchizedek, and the King greater than David.
The Father Emphasizes the Centrality of Jesus
Before the world was created, the decision was made among the Trinity to send Jesus into his own creation as the second Adam—the Messiah—the Christ of God. According to Scripture, Jesus was sent by the Father (Matt. 10:40; John 5:24, 30, 37; John 12:49). One of the greatest verses in the Bible teaches this very truth. In John 3:16, it says, “For God so love the world that he gave his only Son…”
The Father places emphasis on the Son as one who provides eternal life to fallen sinners. This exclusive hope grounded in Jesus necessitates the centrality of Jesus as the focus of our Christian worship. Perhaps this could not be more clear than in John 6:40, when Jesus says, “For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” When we gather for worship on the Lord’s Day, our worship should be unacceptable in a Jewish synagogue because it’s Christian worship focused on our Triune God with a central emphasis upon Jesus—the Christ of God.
The Spirit Points the Church to Jesus
Many Christian groups have erred throughout history by placing an unhealthy emphasis upon the Spirit of God which is not God’s intention for Christian worship. The Spirit’s goal is to point God’s people to truth (John 16:13-15) and emphasize the work of Jesus Christ for guilty and helpless sinners. We see this clearly taught in 1 Peter 1:2, as Peter describes that we are saved “according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.”
The Spirit’s role among the Trinity is to point people to a saving knowledge of Jesus (John 15:26; 16:14). This purpose is clearly revealed in the pages of Scripture. In Romans 8:9, listen to the way Paul describes our assurance of salvation in Jesus. He writes, “You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.” The Spirit leads us to Jesus and provides us with ongoing assurance as he indwells us—as the Spirit of Christ.