In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days. Here are numbers 31-40.
In 2021 The Aquila Report (TAR) posted over 3,000 stories. At the end of each year we feature the top 50 stories that were read.
TAR posts 8 new stories each day, on a variety of subjects – all of which we trust are of interest to our readers. As a web magazine TAR is an aggregator of news and information that we believe will provide articles that will inform the church of current trends and movements within the church and culture.
In keeping with the journalistic tradition of looking back at the recent past, we present the top 50 stories of the year that were read on The Aquila Report site based on the number of hits. We will present the 50 stories in groups of 10 to run on five lists on consecutive days. Here are numbers 31-40:
That the foremost sufferers of our present deeds are those that are tempted with homosexual lust. For they need to be encouraged diligently with the assurance that their sin belongs to the old man that was crucified with Christ (Rom. 6:6), and that they are new creations (2 Cor. 5:17) who have been cleansed of their sin and who can and will finally overcome it (Rom. 6:12-14). And yet we set before them as leaders and models men who proudly claim their sin as an essential part of their identity, and who name themselves by it.
Though the Creation Study Report is from 2000, Framework proponents are more numerous in the PCA than ever today. Which helps explain many of the PCA’s current problems. Men who are willing to bend scripture to accommodate secularists on creation–God’s foundational act that revealed Him to us as Creator–are more likely to bend scripture to appease the proponents of the latest secular fad.
A “deep-dive” Revoice webinar entitled, “Better Together”: In this webinar we discover this gay-straight duo. It is there we discover why couple may be more descriptive than duo. Who are these men? The gay man is Art Pereira, a Student Ministry Director at Hope Presbyterian Church (PCA). His straight-friend is Nick Galluccio, a youth pastor at Stonecrest Community Church. Art describes his friendship with Nick as a family and a household. Those are his words. Why did he use the word household? Because they moved in together.
This doctrinal malpractice has given us a generation of men, Christian and otherwise, who are what Lewis called “men without chests.”….They are the sort who will, upon reading this article, take great offense at what I have written here and waste no time in letting me know it, but are not particularly offended by the sixty-one million children murdered in the holocaust of abortion since 1973, by universities that are incubators of radicalism, by Democrats who are compiling a “hit list” of Trump supporters, or by the godlessness of the Marxism they openly advocate, which has killed no less than 125 million people in the twentieth century alone.
Our denomination itself is experiencing a rise of those who would call themselves “progressives.” But whatever their intentions are, their “progress” is nothing less than regress—for what they are espousing is far removed from and even blatantly contrary to Scripture and sound doctrine. Much of this error will be proposed or debated by these individuals at the PCA’s General Assembly in another week.
True praise that God loves comes out of a whole heart, in the gathered assembly, as all the voices of the people together are raised, because the marvelous works of the Lord have been sought out, comprehended, and believed. People who have delighted themselves in Christ and his steadfast love shown to them in his wondrous work won’t have to ask about how to achieve true praise.
Note: The Session of Covenant Church, Fayetteville, AR, responded privately to Missouri Presbytery’s distribution of its report concerning our BCO 31–2 request, in an effort to encourage them to clarify their positions and to turn away from their theological errors.
If religious feeling makes confessional truth subservient to the changing aspect of our communities, then it should be no real surprise that what we are seeing happen in the “current” sexual revolution is redefining of what is means to be confessional based on the religious experience of the moment. This is what the PCA is up against and, well, all of us together as believers in Christ.
But let’s get to the offences of white Christians themselves. Christians who voted for Trump because of their concerns about abortion, gay marriage, assaults on free speech, oppressive taxation, etc., are condemned for failing to “lay down their political arms.” We must understand, though, that this is only an offence for Trump voters. Those who, like French, took up their political arms to loudly support and vote for Joe Biden are guilty of nothing.
There are several serious problems with Pastor Johnson’s reasoning here. First, his speech was highly biographical, emotive, and even prejudicial. He implied that anyone who disagrees with his position “hates” homosexuals. It equates traditional Christian sexual ethics with anti-gay bigotry. Second, he assumes that, except for his commitment to Christ, he might have taken a same-sex husband and had a family and that by not violating God’s natural and moral law thus he has made a great sacrifice for the sake of Christ and his kingdom.
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