Missionaries would be wise to keep an eye out for the presence and importance of threshold rituals among our focus people groups. Some of them, like those of my Melanesian teacher, will be so serious as to warrant repudiation as an expression of true faith. Others, like those in my Central Asian context, are not quite this serious. Because they have shifted out of a serious spiritual practice and into a simple tradition or way of being polite, it’s not necessary for us to strongly emphasize our freedom to enter a room with our left foot first. Sure, we talk about it and joke around with our local believing friends, sometimes insisting that the man on the left go first because we are those who do not believe the local folk religion. But it seems to be heading in the direction of “Gesundheit” and less like digging up a sacred ancestor stone, with its accompanying death threats. Still, we need to ask more questions because these beliefs can go very deep, only reemerging in force in times of crisis and weakness. It was always when a child was very sick that Melanesian Christians were most tempted to return to the old witch doctor.

Not unlike the Evil Eye, it appears that threshold rituals are also surprisingly ancient and widespread. When we find religious practices held in common by the ancient Assyria, tribal Melanesia, and contemporary Central Asia, that’s something worth digging into a bit. Humanity, it seems, impulsively fears the demonic entering their homes through their doorways. This fear has resulted in some common responses among the religious beliefs and traditions of the world.

Take this obscure rebuke from Zephaniah 1:9,

On that day I will punish everyone who leaps over the threshold, and those who fill their masters house with violence.

Here’s a historical explanation of this verse: “Evil spirits were often believed in the ancient Near East to be able to enter temples and homes via windows and doors, especially if someone stepped on a threshold (cf. 1 Sam 5:5). This is perhaps why the Assyrians often buried sacred objects below their thresholds.”*

Apparently there were residents of Judah in Zephaniah’s day who were leaping over thresholds because they had been influenced by the pagan religions around them. They believed that by not stepping on the threshold of the door, they could protect the space they were entering from evil spiritual forces. This was of course syncretism which would be part of the reason for Judah’s coming judgment. Even though some might view this as a relatively harmless folk belief, here we see how seriously God takes this kind of attempt to fight the demonic by borrowing from the rituals of the pagans. Missionaries, let us take note.

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