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Home/Featured/Thinking Critically about Critical Race Theory

Thinking Critically about Critical Race Theory

There’s a better alternative to Critical Race Theory—Christianity.

Written by Jonathan Noyes | Monday, September 21, 2020

CRT’s whole framework is ethical. Oppression is wrong. But why is oppression wrong? Why does every black life matter? In a world without God, these “ethics” are nothing more than personal preferences, mere opinions.

 

I suspect you’ve been a bit surprised—and maybe even confused—about the ongoing social chaos starting with George Floyd’s death. You’re not alone. A lot of people are.

Clearly, Floyd’s death was tragic, even horrific. All decent people acknowledge that. But the tsunami of accusations about America’s “systemic racism” and “white privilege” that followed has caught a lot of Christians off guard.

What’s going on here? Is our culture this corrupt? Are all white people really racist? Those are the questions many are asking.

It may surprise you to learn that this mayhem isn’t really about racism per se but about something much larger—indeed, an entire worldview—and you need to understand it. The worldview is known as Critical Theory and it’s actually been around a long time.

Critical Theory divides the world into two groups: the oppressors and the oppressed. Those groups are made up of smaller cultural groups defined by race, sex, sexual preference, gender identity, etc. When this worldview focuses on race, it’s called Critical Race Theory (CRT). CRT divides people into groups by race, the white oppressors and the oppressed non-whites.

According to CRT, the fundamental problem with America is its “whiteness,” its caste system based on skin color. The lighter your skin, the closer you are to the top of the system. Since the United States was founded by white men, racism has been woven into the tapestry of the American experiment from the beginning, and it continues to corrupt every aspect of American life. Our “original sin,” then, according to CRT, is whiteness.

A culture’s “salvation” from that fall begins when the oppressors become “woke”—when they see and repent from their own sins as oppressors and begin to dismantle the inherently oppressive structures of their culture. Since whites can’t see their own racism (according to CRT), they need to learn to see the world through the CRT lens. Only then will racial equality be possible.

For CRT, then, salvation comes through law, not grace. Forgiveness only comes after complete and on-going capitulation.

Ultimately, CRT is rooted in a blend of two worldviews: Marxism (the oppressor/oppressed element) and secular humanism (the belief that humanity is capable of self-fulfillment and rescue by self-effort apart from God). However, once God is removed, so is any objective standard defining what it means to live a fulfilled, moral life. Without that anchor, we quickly drift into subjectivism and relativism—feelings rule, in other words.

Read More

Related Posts:

  • Does Systemic Racism Exist?
  • I’m A White Reformed Christian. Black Lives Matter—and I’m…
  • Critical Theory … For Kids?
  • Race and Redemption
  • The Evangelical Church’s Confused Witness on Race: Part 1

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