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Home/Biblical and Theological/The Statement on SJ&G Explained: Article 7, Salvation

The Statement on SJ&G Explained: Article 7, Salvation

"Blessed be the Lord, my rock...my lovingkindness and my fortress, my stronghold and my deliverer."

Written by Justin Peters | Thursday, October 25, 2018

Most people today have this vague belief that as long as they are “good” people who do good works and are sincere that these efforts will earn them a place in Heaven. The notion that we can save ourselves, referred to by theologians as autosoterism, may be popular but it is foreign to the Bible. Scripture very clearly teaches that “all our righteous deeds are like a filthy garment” (Isaiah 64:6) before a thrice holy God.

 

[Editorial Note: This is the seventh post in a series of posts in which we have invited the authors of “The Statement on Social Justice and the Gospel” to expound upon the statement’s affirmations and denials. We encourage our readers to take the time to read through our prefatory editorial note at the beginning of the first post prior to reading through subsequent posts in the series.]

Article 7: Salvation

WE AFFIRM that salvation is granted by God’s grace alone received through faith alone in Jesus Christ alone. Every believer is united to Christ, justified before God, and adopted into his family. Thus, in God’s eyes there is no difference in spiritual value or worth among those who are in Christ. Further, all who are united to Christ are also united to one another regardless of age, ethnicity, or sex. All believers are being conformed to the image of Christ. By God’s regenerating and sanctifying grace all believers will be brought to a final glorified, sinless state of perfection in the day of Jesus Christ.

WE DENY that salvation can be received in any other way. We also deny that salvation renders any Christian free from all remaining sin or immune from even grievous sin in this life. We further deny that ethnicity excludes anyone from understanding the gospel, nor does anyone’s ethnic or cultural heritage mitigate or remove the duty to repent and believe.

Salvation. It, along with the related term gospel (the subject matter of Article VI), is one of the most widely used and recognized of evangelical terms but also one about which there is much misunderstanding.

The New Testament employs two primary words for salvation: sozo (σῴζω) and rhuomai (ῥύομαι), both of which carry the idea of rescue or deliverance. Salvation then, in a very real sense, is an act of deliverance and being saved is to be in a constant state of being delivered. When God saves someone, He delivers that person. In Psalm 144:1-2 David writes, “Blessed be the Lord, my rock…my lovingkindness and my fortress, my stronghold and my deliverer.” God, by His character and nature is a deliverer. But from what? From what are we delivered and into what are we delivered?

We are delivered from ourselves – Most people today have this vague belief that as long as they are “good” people who do good works and are sincere that these efforts will earn them a place in Heaven. The notion that we can save ourselves, referred to by theologians as autosoterism, may be popular but it is foreign to the Bible. Scripture very clearly teaches that “all our righteous deeds are like a filthy garment” (Isaiah 64:6) before a thrice holy God. Good works will profit those apart from Christ nothing in the day of judgment and will serve only as damning testaments against their self-righteousness.

Just as the Ethiopian cannot change his skin and the leopard cannot change his spots (Jeremiah 13:23), so we cannot deliver ourselves. Repentance from sin is not something a person can do on his own. Repentance unto salvation is in and of itself granted by God (Acts 5:30-31; 11:17-18; 2 Timothy 2:24-26). Saving faith in Christ’s atoning work on the cross is also granted by God. The Apostle Paul writes,

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Ephesians 2:8-9).

The “gift of God” in the Greek is grammatically neutral indicating that both grace and faith are divine gifts sovereignly given by God. If we could somehow gin up faith on our own then we would have reason to boast in ourselves. But such self-boasting is exactly one of the things from which the Gospel delivers us.1

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Related Posts:

  • Filthy Rags
  • Your Righteousness is NOT Dependent on Your Works
  • What Does “Faith Alone” Mean?
  • President Trump and the Hope of Heaven
  • The Rewards of Good Works

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