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Home/Biblical and Theological/The Powerlessness of Prayer-Shaming

The Powerlessness of Prayer-Shaming

The power of prayer comes by the power of the being prayed to.

Written by Justin Poythress | Monday, March 12, 2018

Assumption 3 – Prayer does nothing. Here’s where it gets more complicated. Can you, as a believer, honestly say that you’ve never entertained that doubt? Just like the sneer that Christianity is a crutch opens the door to proclaim that it’s not a crutch, but a wheelchair, so the attack on the impotence of prayer opens the door to own, even celebrate our weakness and dependency. For the Christian, part of the haven of prayer comes in that sweet release of finitude. We have desires which exceed our capacity. Would you have it any other way?

 

“What if you and your family were starving, and someone with an abundance of food responded by letting you know that they were ‘offering thoughts and prayers’?” You’re immediate inner thought would be, “Stop praying. Do something!” A preponderance of these and similar reactions fire around social media in the wake of national tragedies, and have dug trenches of familiar battle lines over the past decade. One ‘side’ reaches out with general condolences, which the other ‘side’ interprets as dismissive, patronizing, or at best, lazy. Thus the battle is taken to the field whose terrain is most conducive for facilitating thoughtful dialogue and spawning effective solutions–that of social media, of course. Prayer-shaming ensues, adeptly rebuffed by shaming the prayer-shamer.

For the moment, let us put aside the issue of the rhetorical triteness of the phrase ‘thoughts and prayers’, and examine three underlying assumptions of a prayer-shaming statement:

Assumption 1: Prayer and action are mutually exclusive.

If we block out the noise of some assumed political track which responsive action must surely take–which is often suggested in contrast to prayers–we can nevertheless join in rejecting passivity. “Work out your salvation with fear and trembling, for it is God who works in you.” (Phil 2:12) We work because God works in us. James 2 assaults the man of empty faith, who sends well-wishes, while neglecting the resources at his disposal to do real help.

Assumption 2: Prayer is not the same as thoughts.

Prayer is petitioning an Almighty God, through the blood and mediation of Christ, to act in ways beyond human capacity. This, however, offers perhaps the best angle through which a believer can empathize with prayer-shaming outrage. What if you really believed thoughts and prayers were the same, while believing human solution was in reach?

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