When I was in college, our RUF pastor used to ask us, “Are you struggling to be free, or are you free to struggle?” His point was that until we come to faith in Christ we will struggle and fight an impossible battle to make ourselves right with God. We will struggle to be free of our sin and guilt.
Struggling to be Free or Free to Struggle?
I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. Gal 2:20, NASB
What should the Christian life look like? Should we be trying to prove our worth to God? Are we free to live how ever we want because “grace”? Should we expect to achieve sinless perfection?
When I was in college, our RUF pastor used to ask us, “Are you struggling to be free, or are you free to struggle?” His point was that until we come to faith in Christ we will struggle and fight an impossible battle to make ourselves right with God. We will struggle to be free of our sin and guilt.
The good news of the gospel is that through Christ’s life, death, and resurrection we have been set free from sin’s power. Sin no longer has dominion over us. We are at peace with God. This is our reality right now, and it can’t be taken away from us. But there’s more to the story. We have been set free and given a purpose.
Because we have been united to Christ by the Spirit, we have been crucified with Christ (Gal 2:20) and are dead to sin (Rom 6:11). But we have also been raised with Christ, so that we may “walk in newness of life” (Rom 6:4). What does this mean for us?
Our pastor is preaching through Romans, and this Sunday, he preached on the first part of Romans 6. He used the illustration that being dead to sin and alive in Christ is like moving from one country to another. When we move, the rules of our old country no longer apply to our lives. The same thing is true with sin. We have been transferred from the kingdom of sin to the kingdom of Christ. Sin isn’t our master anymore. Christ is.
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