Who or what is your center? To whom or what are you devoting your life’s time, talent, treasure, and energies as you journey through this world toward the hour of your death or the day of my Son’s return? Have you considered him: his life, his miracles, his teachings, his death, his resurrection, his exaltation, his people, and his book? Is he not, far and away, the world’s best candidate for every man’s true center? Will you not therefore turn aside and see this great sight (Ex. 3:3)?

“But immediately after the tribulation of those days the sun will be darkened and the moon will not give its light; the stars will fall from the sky and the powers of the heavens will be shaken. Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will wail and mourn and beat their breasts; and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send forth his angels with a loud blast of the trumpet; and they will gather together his elect from the four winds, from one end of the skies⁸ to the other” (Matthew 24:29-31).

These are the words of the Lord Jesus Christ, spoken to his disciples shortly before his death on the cross. In them he promises that he will one day come again to the earth in order effect what theologians refer to as the Consummation of all things. At that time Christ will raise the dead, transform the living saints, judge the world in righteousness, and create new heavens and a new earth, the eternal home of the redeemed.

In the paragraphs ahead I want to highlight the central elements of Christ’s return as they are reflected in his words to the disciples. And then I want to ask a two-fold question: Why has God structured the Consummation this way, and what are we, who continue to make our journey through this life, meant to learn from it?

First, there is a darkening. God literally extinguishes the sun, moon, and stars. The result is thick darkness, the kind that engulfed the earth-in-the-deep at the dawn of creation, and a kind that will recall the spiritual darkness that engulfed all mankind through the fall of Adam (Gen. 1:1-5; Col. 1:13). But as it was in the beginning, so here: The darkness sets the stage for the appearing of light: the Light of the World, the One who will now separate all light from all darkness forever. In that day sinners will recoil from the Light, but the saints will declare that it is exceedingly good (Gen. 1:1-5; Eccl. 11:7; 2 Cor. 4:6).

Secondly, there is an appearing: above all of the Son of Man, but also of the sign, the power, and the glory that will accompany him. Because of the one Resurrection, every eye will see him (Rev. 1:7). But with the seeing of the eye, there will also be a seeing with the mind. In his Light, all will see light (Ps. 36:9). The spiritual truth that was previously made known to men and nations through creation, conscience, Christ, Scripture, and the proclamation of the Gospel will now appear: palpably, powerfully, and inescapably (Josh. 4:23-24; Is. 45:20-25; Gal. 6:16; Eph. 3:4-6; Phil. 2:9-11; 1 Thess. 1:9; 1 Tim. 3:15).

Thirdly, there will be mourning. It will emanate from all who previously suppressed the knowledge of the truth in unrighteousness (Rom. 1:18). Yes, there will mourning over the loss of the things they worshiped in life, over the final collapse of the City of Man (Rev. 18). But far more dreadfully, there will be mourning over the loss of their eternal souls (Mark 8:36). Scripture itself anticipates their lament: “If only I had sought the Lord when he could be found; if only I had called on him when he was near; if only I had believed and obeyed the light by which God tested my love of the truth. For now the door is shut, and the thing that I feared has come upon me” (Job 3:25-26; Is. 55:6; Prov. 3:20-33; Matt. 25:10; John 1:9; 3:16-21; Acts 17:30-31; Rom. 1:18-19; 2 Thess. 1:8; Rev. 1:7; 18:1-24).

Fourthly, there will be gathering—a gathering of his elect, a gathering of his enemies, and so a gathering of all nations (Matt. 13:30, 24:31, 25:32; Luke 19:27). It is a gathering unto judgment: unto eternal reward and eternal retribution (Matt. 25:31-46). But above all, it is a gathering unto truth: the truth about what each human being did with the light he was given during the days of his pilgrimage upon the earth (Luke 12:47; John 3:16-21; Rom. 2:1-16).

Finally, there will be centering. At the Parousia the luminaries above will be dissolved, and the earth below will be consumed in fire (Is. 34:4; Zech. 14:6; 2 Pet. 3:10; Rev. 20:11). And then the true Center will be revealed: the High King of Heaven, seated on his glorious throne, with all men and all angels gathered before him, awaiting the final disposition of all things. Thus shall all mankind realize that the One now enthroned at the center of the physical universe is the One who has always been enthroned at the center of his Father’s affection, purpose, plan, and work. Thus shall all mankind behold the Son of God for who he is, and for what God appointed him to be: the Alpha and the Omega: the divine Creator, Sustainer, Redeemer, Ruler, Judge, Re-creator, Light and Life of the world.

Do we understand why God has structured the Parousia this way? And do we understand why he has told us all these things ahead of time?

Yes, in so speaking he means to instruct, equip, warn, and encourage his believing people, thereby strengthening faith, inculcating diligence, and instilling hope. But beyond this, he also means to address the unbelieving world: all people who are not yet his people. By structuring the Parousia as he has, and by revealing its structure in his Word and through his Church, he is asking beloved sinners everywhere these all-important questions:

“Who or what is your center? To whom or what are you devoting your life’s time, talent, treasure, and energies as you journey through this world toward the hour of your death or the day of my Son’s return? Have you considered him: his life, his miracles, his teachings, his death, his resurrection, his exaltation, his people, and his book? Is he not, far and away, the world’s best candidate for every man’s true center? Will you not therefore turn aside and see this great sight (Ex. 3:3)? Will you not earnestly inquire as to who he is and why he came? And will you not keep on asking, seeking, and knocking until you have found out for sure (Matt. 7:7-8)?

“Beloved sojourners, I tell you the truth: When the High King of Heaven comes again he will indeed be the absolute center of all things. And no tongue or pen will be able to describe the joy of those pilgrims who sought and found the Truth, and then made him the absolute center of their lives” (John 14:6; Jude 1:24).

Dean Davis lives in Santa Rosa, Calif., and is the Director of Come Let Us Reason.