God has already given up the greatest gift He could possibly give when He offered up His infinitely valuable Son to the cursed death of the cross for sinners like us. If He gives the greatest, we can be sure that He will not withhold the lesser. Christ is the measure of the greatness of the giving of God and becomes the standard by which believers are assured of the guarantee of God giving us every lesser blessing.
The goodness of God ought to be among our foremost, continual meditations. The Scriptures teach us to meditate on His goodness in the spheres of both creation and redemption. The Lord is constantly giving. He gives to all mankind, “life and breath and all things” (Acts 17:25). We freely receive from His hand daily bread in abundance, homes in which to live, transportation, clothing, medical care, and every conceivable comfort under heaven. As Jesus taught in the Sermon on the Mount, “He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matt. 5:45). While God “richly provides us with everything to enjoy” (1 Tim. 6:17), there is yet a greater manifestation of His goodnes–namely, the giving of His Son. God the Father gave up His infinitely beloved Son to redeem sinners. God has also promised to give believers every other good thing for which they hope for all eternity. Scripture encourages believers to measure the goodness of God in the giving up of His Son in order to assure them of the certainty of every lesser gift He has promised them.
In Romans 8:32, the apostle drew a comparison between God’s greater and lesser gifts. Paul’s focus on the greatness of God’s giving of His Son forms the basis for the further assurance of the inclusion of the lesser gifts–the enjoyment of all things in the age to come. In this verse, Paul brings what is arguably the greater chapter in the greatest book in the Bible to a crescendo. He writes, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things” (Rom. 8:32)? There are two glorious truths upon which to meditate in these words. The first is that the Son is the greatest of the gifts of the Father. He is the Father’s infinitely beloved Son. There is nothing in all of creation that compares in any sense whatsoever to the infinite value of the Son. The second is that God assures believers that because He has not withheld the greatest gift of His Son we can rest content that He will not refuse to give us any lesser gifts that are good for us. By these two truths, our hearts and minds are lifted up with gratitude to God for the greatness of His giving.
The greatness of God’s giving of His Son is understood in a variety of ways. First, we see it in the circumstances surrounding Christ’s birth. Jesus was born at a time of great worldwide Roman taxation (Luke 2:1–7). Sinclair Ferguson has helpfully noted, “Jesus’ birth occurred during a census and taxation in Israel. Men continually take, but God graciously gives.” The “giving” of God is seen by way of contrast to the taking of men.