By R. Albert Mohler, Jr.

“It wasn’t primarily about sex.” With those words, Lutheran theologian Robert Benne explained that the actions recently taken by the Evangelical Lutheran Church in America to normalize homosexuality were not primarily about sex at all, but about theological identity. “The ELCA has formally left the great tradition for liberal Protestantism,” Benne declared.

Taking its stand with the radical theological revisionism of the Protestant Left, the ELCA “left the Great Tradition of moral teaching to identify with United Church of Christ and the Episcopal Church,” Benne lamented.

Writing in Christianity Today, Benne argued that his denomination had abandoned the Gospel for a social gospel. “The liberating movements fueled by militant feminism, multiculturalism, anti-racism, anti-heterosexism, anti-imperialism, and now ecologism have been moved to the center while the classic gospel and its missional imperatives have been pushed to the periphery.”

The ELCA voted to allow churches to call partnered homosexuals as ministers and then adopted a Social Statement on Sexuality (which passed by one vote) which insists that the Bible offers no clear teaching on homosexuality.

As Robert Benne explains, the ELCA’s authority-smashing actions were made possible by the denomination’s adoption of a “bound conscience” principle that, in effect, means that anyone can believe almost anything and demand a place at the table, if they claim that their belief is rooted in a “bound conscience.”

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