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Home/Churches and Ministries/The Great Man and the Local Church

The Great Man and the Local Church

The true story happens when the church gathers as God’s local community here and there, near and far, week by week.

Written by Tim Challies | Tuesday, May 7, 2024

If the ordinary believers in your church and mine were to stop mentoring the people they see each and every Sunday, the church would be devastated. The most crucial work of ministry has little to do with “out there” in the wider Christian world and everything to do with “in here” in the local church. It has little to do with the few and the famous and far more to do with the many and the unknown.

 

There is a way of telling history that focuses on the impact of the few great figures that rise up in any generation. This “great man theory” says that history can best be understood when we focus on the dominant figures of the time. History, it says, turns on the actions, decisions, obsessions, and natural abilities of the few and the extraordinary—the Luthers, the Napoleons, the Lincolns, the Churchills. Understand them, and you understand the world as it was and the world as it has become.

I think Christians sometimes understand the church through a similar grid. We assume that the few figures who rise in prominence at any time are the key to understanding the church as a whole—that they in some way represent the Christian faith at that time. Hence if we tell the story of the church in the early twenty-first century, we may tell it through the lives and ministries of Sproul, Packer, MacArthur, Stott, and Piper. We assume that if we understand them, we have gained a representative understanding of Christians and ministries during their time. Understand them, we think, and you’re understanding all of us.

The great man theory has generally fallen out of favor among historians for a good number of reasons, among them that it’s too simplistic and that it’s difficult (or even impossible) to prove. That’s not to deny, of course, that some people have an outsized impact on any generation. It’s simply to deny that history revolves around the few rather than the many. And it’s to deny that the church depends on the few rather than the many.

We are thankful for preachers of extraordinary ability—the kind who step up to the podiums at the major Christian conferences or whose voice goes out over the airwaves. We are grateful for their ministries and grateful for all the ways we have benefited from their words.

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