In the Reformed world, this kind of respect comes from publishing a book, or becoming a professor at a seminary, or having a prominent position in the denomination, or having a large church. It is easy to forget how eminently expendable we are, and instead start to think (even if it is not as crassly put as this) how lucky God is to have us around. The rubber really hits the road when these famous gurus are tempted to moderate their theological views for the sake of political expediency. 

In the Reformed world, this kind of respect comes from publishing a book, or becoming a professor at a seminary, or having a prominent position in the denomination, or having a large church. It is easy to forget how eminently expendable we are, and instead start to think (even if it is not as crassly put as this) how lucky God is to have us around. The rubber really hits the road when these famous gurus are tempted to moderate their theological views for the sake of political expediency. 

Most Christians have probably heard something about the fear of man and the fear of God. However, many Christians fail to see when they do not have the proper perspective on what they do. The fear of man is insidious, creepy, and sneaky. It can disguise itself in many ways, and people rationalize it in many ways. Carl Trueman has talked about one form of it in terms of conferences: only the best-known names get invited, and they get invited again, and again, and again. Why is this? Is it simple marketeering? Or is there a fear of man involved, in the sense that organizers think that only well-known names will be convincing. Where did the Holy Spirit go, I wonder?

Reasonably mature Christians will know that the fear of God, being the beginning of wisdom, constitutes a proper awe and reverence for the Lord God. However, what even mature Christians often forget is that the fear of man and the fear of God are on a teeter-totter. Austrian economics helps explain how wealth is created much better than Keynesian economics (in my opinion), but when it comes to the fear of man and the fear of God, it is a zero-sum game. As one goes up, the other goes down.

It seems to me that the more important a person becomes, the more famous, the more well-known, the wealthier, and the better placed, the temptations of the fear of man grow exponentially. Power is intoxicating, in whatever form one has it, and people who acquire this kind of power and respect become very loath to risk it in any way whatsoever.

In the Reformed world, this kind of respect comes from publishing a book, or becoming a professor at a seminary, or having a prominent position in the denomination, or having a large church. It is easy to forget how eminently expendable we are, and instead start to think (even if it is not as crassly put as this) how lucky God is to have us around.

The rubber really hits the road when these famous gurus are tempted to moderate their theological views for the sake of political expediency. If someone is just moderate enough, then he can win yet more influence. It can be rationalized by saying that we will still try to pull people over to the more conservative side by thus appearing more moderate. The only pulling that results, however, is toward the liberal side. Once we have begun to abandon our convictions, the game is up, and we have lost any ground that we thought to have gained.

What we really need is a return to the fear of God. Does God care more for how influential we are or how faithful we are? Do remember that Jeremiah, for instance, was told that no one would listen to him, but he should go anyway. How many of our gurus would be willing to go somewhere and preach if they were told that their message would pretty much automatically be rejected? Do we fear God at all? Or do we really fear man, and thus trust in our resources?

I say all of these things first and foremost to warn myself. I feel the pull of these things. I have never been a very good political operative. The joke about my family is that we aren’t precisely good material for the diplomatic corp. However, I do not relish conflict. Some of my readers will guffaw at this point, reading these words on a blog that has been known for debate since its inception. However, I have always been able to keep distinct in my mind debate from conflict. Debate is about issues, whereas conflict often has personalities getting involved, and tempers flaring, which I most certainly do not relish. Debate is often fun and as long as people stick to the issues and the logical arguments for and against, it can be helpful.

The thing about the fear of man is that it also tempts us to rather severe forms of narcissism. On that subject see this post I wrote about a year ago. The fear of man is what drives us to react in narcissistic ways both to praise and to criticism, things which ministers, in particular, get by the ream. A constant return to the fear of the Lord is a healthy antidote both to the fear of man, and to narcissism.

Lane Keister is a minister in the Presbyterian Church in America and is pastor of Lebanon Presbyterian Church in Winnsboro, S.C. This article appeared on his blog and is used with permission.