The concept of believers being the gifts of the Father to the Son forms a central element of Jesus’ high-priestly prayer in John 17. Jesus makes repeated references to this “giving”: “Father, the hour has come; glorify your Son, that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. (John 17:1-2)

The motif of the gift of the elect to the Son is expressed by Jesus on various occasions, particularly in the gospel of John:

This is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have everlasting life, and I will raise him up at the last day. (John 6:39-40)

In this passage Jesus makes it clear that He is concerned about every believer being raised up at the last day. This qualifies His statements about what the Father has given Him that would never be lost. It is believers who are given to Christ by the Father, and these believers will never be lost. This affirmation builds upon what Jesus declared only moments earlier:

But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. (John 6:36-38)

Jesus is emphatic in His assertion that all whom the Father gives to Him will in fact come to Him. The order here is crucial. Jesus does not say that all who come to Him will then be given to Him by the Father. We do not determine by our response who will be the Father’s gift to the Son. Rather our response is determined by the prior election of God for us to come to the Son as gifts to Him.

The concept of believers being the gifts of the Father to the Son forms a central element of Jesus’ high-priestly prayer in John 17. Jesus makes repeated references to this “giving”.

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