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Home/Featured/The Early Church on Creation

The Early Church on Creation

What did the early church believe about creation?

Written by Answers in Genesis | Wednesday, June 4, 2014

The Reformation leaders (AD 1517–1700) believed the Bible is the final authority (sola scriptura). The Reformers rejected allegorization and returned toward a literal, grammatical-historical interpretation. Martin Luther (1483–1546) and John Calvin (1509–1564) argued that the earth was created in six 24-hour days, fewer than 6,000 years in the past. Luther said, “We know from Moses that the world was not in existence before 6,000 years ago.” He also rejected Augustine’s view and said that “Evening and morning became one day” meant that Moses was “speaking of the natural day, which consists of twenty-four hours.”

 

What did the early church believe about creation?

In its first 16 centuries the church held to a young earth. Earth was several thousand years old, was created quickly in six 24-hour days, and was later submerged under a worldwide flood.

A Young Earth According to …

The Church Fathers

The Church Fathers (AD 100–600) were theologians after the apostles. Based on Scripture, they opposed naturalistic theories of origins. Some, including Clement of Alexandria (c. 152–217), Origen (c. 185–254), and Augustine (c. 354–430), interpreted Genesis 1 allegorically. To them, the six days were a symbolic presentation of God’s creation in one instant.

Progressive creationists, such as Hugh Ross in the book The Genesis Debate: Three Views on the Days of Creation, claim Augustine as a precedent for interpreting the Bible’s reference to “six days” as a symbol for eons of creative activity (known as the framework hypothesis).1 But it is unfair for progressive creationists to make their case using Augustine. Augustine believed the earth was created instantaneously, not progressively, and was, according to Scripture, less than 6,000 years old.

Most of the Church Fathers interpreted Genesis 1 in a plain and straightforward way, as actual history. The six days were 24-hour days. Ephraim (Ephrem) the Syrian (306–373) and Basil of Caesarea (329–379) argued for the literal sense of Scripture against the distortions of allegory. Basil said twenty-four hours fill up the space of one day. Even Ambrose of Milan (330–397), mentor of Augustine, believed each day consisted of twenty-four hours, including both day and night. In addition to this, the Fathers believed that the earth was less than 6,000 years old.

Medieval Theologians

Medieval (AD 600–1517) theologians, until later years, followed Augustine. They viewed creation as instantaneous, and the six days as a literary framework. An example is Anselm of Canterbury (c. 1033–1109).

Bede (c. 673–735) moderated Augustine’s view. He believed creation had occurred instantaneously but was formed over six 24-hour days. Others, such as Andrew of St. Victor (c. 1110–1175), rejected Augustine’s view and interpreted Genesis 1 literally.

The medieval church continued to believe that creation was sudden, not gradual, and occurred fewer than 6,000 years in the past. As interpreters began returning to a literal reading of Scripture, they began restoring the literal view of the days of creation.

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Related Posts:

  • What Does “Sola Gratia” Mean?
  • What Exactly is “Sola Scriptura” Protecting Us Against?
  • What Is the Bondage of the Will?
  • Jacques Lefèvre D’Etaples – An Early French Reformer
  • ¡Viva La Reformacion!

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