We face the peril of becoming flabby, uncourageous, and complacent pilgrims. Ease tempts one to love our luxuries and count radical living for Christ as “unwise” and “reckless.” Although I like to think I am more like Gandalf or Thorin — warriors who endure stone beds and scanty meals, biting weather and armed enemies for an urgent mission — I see in myself more pre-adventure Bilbo than I like to admit. When invited to go on an uncertain adventure, I, like him, say inwardly, “[I] have no use for adventures. Nasty disturbing uncomfortable things! Make you late for dinner!”

He couldn’t imagine life without his handkerchief. Not that he lived a life that required a handkerchief, mind you; it was the principle of the matter. He lived in his hobbit hole — his very comfy, fully furnished home in the hill — and had no interest in traveling into the untidy, uncomfortable, unpredictable unknown.

As Christians living in the West, one temptation we face (often being unaware that we face it) is the temptation to become comfortable, cozy, content, altogether uninterested in anything that might threaten the repose we’ve constructed for ourselves. We live as Bilbo Baggins in the Shire of church history, largely tucked away from its many dangers and discomforts. We believe ourselves safe, as Tolkien wrote of the Shire in The Hobbit, so “swords in these parts are mostly blunt, and axes are used for trees, and shields as cradles or dish-covers; and dragons are comfortably far-off (and therefore legendary).”

With all of America’s remaining imperfections, we enjoy more freedoms, riches, luxuries, technologies than any people before us. We are the envy of ancient kings: We can travel across the globe in hours, our text messages and emails fly circles around their letters and messengers. We have mattresses, air conditioning, furnaces, meat with most meals, chocolate as a casual dessert, toothbrushes and deodorant, dentists and hospitals, morphine and antibiotics, and toilets. Even many in the lower class carry super-computers in their pockets. Starvation here is all but eradicated. Our poverty is not like historical nor biblical poverty.

God has given much common grace. Added to his material giving, he has bestowed on us the ability to choose our governors, worship freely (more or less), and be tried under a justice system far superior to most nations, past or present. Even common Christians today wouldn’t easily trade places with the royalty in 1 or 2 Kings, and not just because we live under a better covenant. We are unspeakably prosperous.

Dark Side of Prosperity

Yet there is a dark side to prosperity. The love of wealth is the root of all evil (1 Timothy 6:10). That is why the wise man Agur, for example, prayed not to become rich,

Remove far from me falsehood and lying;
give me neither poverty nor riches;
feed me with the food that is needful for me,
lest I be full and deny you and say, “Who is the Lord?”
or lest I be poor and steal
and profane the name of my God. (Proverbs 30:8–9)

He has learned from Israel’s history which played on repeat: first blessing, then forgetfulness, idolatry, discipline and exile, repentance. From the beginning, Moses warned the people of growing fat and forgetful:

Take care lest you forget the Lord your God by not keeping his commandments and his rules and his statutes, which I command you today, lest, when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. (Deuteronomy 8:11–14)

We see the same temptation at the end in Jesus’s epistles when he rebukes the prosperous church of Laodicea for their lukewarmness,

I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. (Revelation 3:15–17)

The dark side of prosperity is that it can make us forgetful of its God or moderate in zeal toward him.

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