We don’t know the reason God allows evil and suffering to continue, or why it is so random, but now at least we know what the reason isn’t, what it can’t be.  It can’t be that he doesn’t love us. It can’t be that he doesn’t care. He is so committed to our ultimate happiness that he was willing to plunge into the greatest depths of suffering himself.

When I was diagnosed with cancer, the question “Why me?” was a natural one.

Later, when I survived but others with the same kind of cancer died, I also had to ask, “Why me?”

Suffering and death seem random, senseless.

The recent Aurora, Colorado, shootings — in which some people were spared and others lost — is the latest, vivid example of this, but there are plenty of others every day: from casualties in the Syria uprising to victims of accidents on American roads. Tsunamis, tornadoes, household accidents – the list is long.

As a minister, I’ve spent countless hours with suffering people crying: “Why did God let this happen?” In general I hear four answers to this question. Each is wrong, or at least inadequate.

The first answer is “I guess this proves there is no God.” The problem with this thinking is that the problem of senseless suffering does not go away if you abandon belief in God.

In his Letter from Birmingham Jail, the Rev. Martin Luther King Jr. said that if there was no higher divine law, there would be no way to tell if any particular human law was unjust. Likewise, if there is no God, then why do we have a sense of outrage and horror when suffering and tragedy occur? The strong eat the weak, there is no meaning, so why not?

Friedrich Nietzsche exemplified that idea. When the atheist Nietzsche heard that a natural disaster had destroyed Java in 1883, he wrote a friend: “Two-hundred-thousand wiped out at a stroke—how magnificent!”

Because there is no God, Nietzsche said, all value judgments are arbitrary. All definitions of justice are just the results of your culture or temperament.

As different as they were, King and Nietzsche agreed on this point. If there is no God or higher divine law then violence is perfectly natural.

So abandoning belief in God doesn’t help with the problem of suffering at all.

The second response to suffering is: “While there is a God, he’s not completely in control of everything. He couldn’t stop this.”

But that kind of God doesn’t really fit our definition of “God.” So that thinking hardly helps us with reconciling God and suffering.

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