His good news was the announcement of God’s kingdom, and the first word to follow? “Repent!” No wonder Jesus didn’t tell the rich young ruler to walk with him for a while until he stopped coveting. No, he got to the root of an unrepentant heart when he said, “Sell all your possessions and give them to the poor.” In other words, Repent. Turn around.

“We’re losing the nerve to call people to repentance.”

That’s what a retired pastor recently told me, expressing his concern that while the next generation loves to champion the unconditional love and grace of God, rarely does their message include Christ’s call to repentance. Younger pastors, he said, want to meet people where they are, in whatever mess they’re in, and let the Spirit clean them up later. God will deal with their sins down the road.

But in the Gospels, Jesus seems much more extreme. His good news was the announcement of God’s kingdom, and the first word to follow? “Repent!” No wonder Jesus didn’t tell the rich young ruler to walk with him for a while until he stopped coveting. No, he got to the root of an unrepentant heart when he said, “Sell all your possessions and give them to the poor.” In other words, Repent. Turn around.

“I’m cheering for the next generation,” the pastor said, “but I feel like an ogre for stressing repentance all the time.”

Maybe you feel like that pastor. You’re concerned that the evangelical church is shaving off the hard edges of the gospel. You agree with the sentiment recently expressed by Kevin DeYoung, that repentance has become the “missing word in our gospel.” And yet you are concerned that that you may appear harsh and unloving if you stress repentance. Shouldn’t we just focus on grace?

Who Separated Grace and Repentance?

Here’s where we so easily take a wrong turn. Wherever did we get the notion that the call to repentance is opposed to the championing of grace? When did truth and grace get separated? Or repentance and faith?

To think that the message of grace and the call of repentance are opposed to one another is to miss the beautiful, grace-filled nature of what repentance actually is. The call to repent is one of greatest expressions of the love of God.

Christians, We Are Repenters

During the years I spent doing mission work in Romania, I came to see myself not only as a Christian, but as a repenter—a derogatory term applied to Romanian evangelicals, but one that was embraced as an accurate description of the full Christian life. Martin Luther kicked off the Protestant Reformation by reclaiming this truth, that the whole of the Christian life is to be one of repentance.

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