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Home/Featured/The American Revolution: The Dominion Of Providence Over The Affairs Of Men

The American Revolution: The Dominion Of Providence Over The Affairs Of Men

Today is the 250th Anniversary of one of the most important sermons of the Revolutionary War.

Written by Craig Seibert | Monday, May 25, 2026

Witherspoon observed that Divine Providence can at times be obvious but that it can also be subtle and almost hidden. Then, people must pause and ponder to discern God’s work. Sometimes this work comes through favorable circumstances and other times through challenges, but God is accomplishing His aims. Serious minds he concludes benefit greatly from pondering the Providences of God. One of the sermon’s additional enduring themes was Witherspoon’s warning that corruption and moral decay pose as much danger to liberty as foreign oppression. He famously declared that “he is the best friend to American liberty who is most sincere and active in promoting true and undefiled religion.”

 

In the Revolutionary era, the pulpit was an important place for the colony’s greater thinkers to advance important values about human liberty. Today is the 250th Anniversary of one of the most important sermons of the Revolutionary War.

Forgotten Founding Father, John Witherspoon, stands among the most influential yet often overlooked figures of the American founding era. He was a minister, educator, political leader, and signer of the Declaration of Independence,

Witherspoon was born on February 5, 1723, in Gifford, Scotland, near Edinburgh. He was raised in a deeply religious Presbyterian family with roots tracing back to the Scottish Reformation. At age 13, he started attending the University of Edinburgh. In 1745, after completing his education, including a master’s in theology, he was ordained as a Presbyterian minister. He quickly gained recognition as a gifted preacher and writer, with sermons that displayed both intellectual rigor and passionate conviction.

In 1766, The College of New Jersey (today’s Princeton) was seeking a new president who could strengthen the institution academically and spiritually. The college had been founded primarily to train ministers, but its leaders also hoped it would prepare civic leaders for the colonies.

After initially declining the offer to become its president, in 1768, Witherspoon finally agreed and emigrated to America to take the role. He swiftly transformed the college into one of the leading centers of higher education in colonial America. He believed education should prepare students not merely for careers, but for lives of moral leadership and public virtue.

Through his teaching, Witherspoon instilled in students the belief that liberty required virtue and that free government depended upon moral and religious foundations. He argued that human rights came from God, not government, and that tyranny violated both moral and natural law. His emphasis on liberty, morality, and responsibility profoundly shaped many future American leaders. The most famous was James Madison, but other students included future Supreme Court justices, senators, governors, cabinet officials, and ministers.

As tensions with Great Britain intensified during the 1770s, Witherspoon increasingly entered public life. Unlike some ministers who remained cautious about political involvement, he strongly supported the colonial cause. He believed British actions threatened both civil and religious liberty. His sermons and public addresses encouraged resistance to tyranny while calling Americans to moral seriousness and dependence upon Divine Providence.

Today is the 250th Anniversary of one of his most famous messages, a sermon entitled “The Dominion of Providence Over the Passions of Men,” which he delivered at Princeton on May 17, 1776. Congress had denominated the day as a National Day of Humiliation, Fasting and Prayer, so his sermon was well attended and quickly became one of the most influential patriotic sermons of the Revolutionary era. Preached only weeks before the Continental Congress voted for independence, it offered both a theological justification for resistance and a moral warning to the colonies.

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