There is a real danger here that we lose God’s moral law from the Christian’s life. I’m not saying that those who advocate passive sanctification deliberately aim for this. But it’s the end result at least for many who read and follow such teaching.  The only imperative left seems to be “Believe in your justification.”

Having highlighted Five Attractions of Passive Sanctification, here are ten dangers that accompany this error.

1. The danger of lost doctrine

One danger of passive sanctification is of confusing and conflating sanctification with justification, which may end up with us losing both of them. Thus, the worthy desire to exalt justification ends up with us losing it, and the commendable desire to connect sanctification with justification in this way ends up with us losing both. As Kevin DeYoung wrote:

If in trying to honor justification by faith alone we provide the same formula for sanctification, we are destroying the former as much as the latter.

It’s like hot and cold water. When I want a shower, I want piping hot water. When I want a refreshing drink, I want the water to be ice cold. But if I mix the two, I end up have a disgustingly lukewarm drink and a very brief and unpleasant shower.

2. The danger of lost law

There is a real danger here that we lose God’s moral law from the Christian’s life. I’m not saying that those who advocate passive sanctification deliberately aim for this. But it’s the end result at least for many who read and follow such teaching.  The only imperative left seems to be “Believe in your justification.”

But if salvation is from sin, and sin is transgression of God’s moral law, then we surely want God’s moral law in our lives at least to help us identify the sins we are to confess and flee from, and, as God’s children, to know what pleases Him.

3. The danger of lost effort

Passive santification seems to focus all effort and work upon resting in Christ’s effort and work for us. However, there’s a lot more effort and work than that if sanctification is to happen. In his classic work, Holiness, J.C. Ryle said:

In justification the word to be addressed to man is believe — only believe; in sanctification the word must be ‘watch, pray, and fight.’

The very same apostle who says in one place, “the life that I live in the flesh I live by the faith of the Son of God,’ says in another place, “I Fight,” “I run,” “I keep under my body”; and in other places, “let us cleanse ourselves,” “Let us labour,” “Let us lay aside every weight.

The effort is much more than merely spiritual or intellectual. There’s a muscular physicality to it involving our eyes, our mouths, our arms, our hands, our legs, our muscles, our tendons, our sexual organs, and every other part of our body.

4. The danger of lost motivation

By reducing the motivation for obedience to one item (justification) we lose multiple motivations to holiness. Kevin DeYoung wrote that he found 20 motivations for holiness in 2 Peter alone! I need all the motivations I can get.

5. The danger of a lost dimension

If nothing we do can influence our experience of God’s love, then the primary focus of good works becomes our fellow man. However, the Bible says that, by God’s grace, we can do good works of Christian service to others which ALSO please God as sweet-smelling sacrifices (Phil. 4:16; Heb 13:16; Heb 13:21).

In other words, our works on a horizontal level also impact our vertical relationship with God. Our creature-to-creature relationships influence our creature-Creator relationship.

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