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Home/Featured/Swimming with Sharks and Equality Vigilantes

Swimming with Sharks and Equality Vigilantes

Systemic, institutionally protected forms of robbery are forms of legal theft which break no laws, yet distort principles of just ownership.

Written by Justin Poythress | Wednesday, May 25, 2022

We should acknowledge differences, advantages, and imbalances, and strive to help those who are less fortunate. But we should not consider inequality an inherent obscenity. It is a base sort of spirit who says: “Because everyone [or, more often, because I] cannot enjoy that, no one should.”

 

Thieves are typically pegged under one of two caricatures. The first is the burglar ruffian who picks your pocket, breaks into your car, or steals your Amazon package. The second is the white-collar fat cat, embezzling from his employees and clients or pulling the strings of a Ponzi scheme. Both are met with public condemnation, and both are hunted by the emblems of justice (i.e. the local police and the FBI).

But what about the systemic, institutionally protected forms of robbery? These are forms of legal theft which break no laws, yet distort principles of just ownership. The motives and methods behind such thefts vary. Some prey upon the “haves,” others upon the “have-nots”—yet both are committing nothing short of swindling, depriving others to build themselves up.

Sharks and Minnows

We can see theft happening in the ecosystem of “Economic Sharks.” In true Darwinian style, these sharks prey upon the weak and poor — those who have few resources and little recourse. Often the sharks pose as those who wish to help and lend a hand — but the hand they offer holds a handcuff. They let the little fish swim right up to them, and then swallow them whole.

In what world can interest rates of 15, 20, 25% be considered conscionable? And yet it’s all above board because, after all, they (the prey) signed the contract, didn’t they? The sharks have it in writing. Their defense is that the financial institute, the loaner, has to protect their risk. But this is a mere smoke screen for extortion.

What of gambling (or its well-dressed cousin, “gaming”)? We provide for casinos to be set up on Native American property, as if this is some sort of national reconciliatory concession. Do we think native peoples would somehow be helped by legalizing an instrument of economic predation in their backyard? Of course, location is not so much of an issue anymore, as we’ve now flung the doors wide open for online gambling. Tell me, are we helping the poor by putting a portal to financial ruin in their pockets?

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