By 1889 the Annual Report of the convention reported that “Christmas envelopes” were distributed in the churches. The Foreign Mission Board in the Annual Report of 1890 acknowledged that it had published “Christmas literature.” In 1897 the convention thanked the WMU “for the sum of all these Christmas offerings.”

Baptists of the South and the faith community of Southern Baptists after 1845 originally did not attach much significance to Christmas. The holiday is not recognized as a special day of worship in any of the historic Baptist confessions, allusions to it are rare in Baptist history volumes before the 1880s, and the holiday possessed an association with worldliness and even paganism in the minds of many Baptist ministers.

Such opinions can still be found among some Baptists today who voice, “The New Testament does not command us to celebrate a festival commemorating the nativity.”

Nevertheless, according to Southern Christmas historian Emyl Jenkins, the people of the South had a long tradition of celebrating the holiday as a popular festival to honor the birth of Christ. At a time when Christmas was slow coming to New England (Boston did not celebrate Christmas until 1856), Southerners had made it a legal holiday in most states beginning with Alabama, Arkansas and Louisiana in the 1830s.

Southern communities and families observed the holiday with great enthusiasm. Included in these celebrations were distinctive regional customs such as the popular consumption of pork (over poultry); the broader use of almost anything green in nature for decorations besides holly, evergreens, and mistletoe; discharges of firearms; fireworks; and bonfires. These celebratory activities took place alongside more thoughtful observances of the Lord’s nativity.

It is probable that while most Baptists in the South before the Civil War largely downplayed the observance of Christmas in their churches, they participated in Christmas activities with their families and in their communities. These Baptists exercised their Christian liberty about special days that Paul cited in Romans 14:5-6 and found festive but temperate activities and customs to celebrate the birth of Christ.

After the Civil War, Southern Baptists began a slow process of incorporating Christmas themes and activities into their church programs and services. One reason for this was the growing popularity of Christmas during the Victorian Era. Churches sang carols, implemented Christmas-themed nativity plays and holiday events staged for and by children, and created a series of sermons based on the Matthew and Luke accounts of the birth and early childhood of Jesus as valid means for proclaiming the Gospel and teaching the doctrine of the incarnation to all ages of Believers.

For instance, in 1867 Southern Baptist Theological Seminary professor Basil Manly Jr. wrote a letter to his children relating how his church’s Sunday School program celebrated the holiday with a decorated tree and the exchange of inexpensive gifts.

Manly specifically stated that this custom had only taken place in his church after the Civil War, and the letter itself bore evidence of the growing tolerance for Christmas activities in church programs.

[Editor’s note: This article is incomplete. The source for this document was originally published on bpnews.net—however, the original URL is no longer available.]