GracePointe’s move is not without concrete consequences. January giving usually is about $100,000–so far this month the church has brought in an estimated $52,000. When GracePointe began the listening process in 2012, Sunday attendance averaged 800-1000. The Sunday he preached the inclusion sermon, attendance was 673, and two weeks later, it was down to 482. “It’s a gut punch,” Mitchell says. “I know a year from now, I’m going to feel a whole lot better, but right now it is just hard.”

The conventional wisdom is that moral opposition to same-sex marriage will eventually evaporate — that even orthodox religious communities will learn to accommodate new cultural realities, and those few who don’t will ultimately be irrelevant, living on the margins of society. Evangelical churches will cave. The Catholic Church will cave. Jews will cave. In just a few, short years the Christian churches in America will look back at opposition to same-sex marriage with the same kind of shame that Southern Baptists view their segregationist past.

That conventional wisdom is garbage. It’s based largely on a bigoted, ignorant view of the Christian faith, and it ignores recent history. The Left has drunk its own Kool-Aid for so long that it actually believes its rhetoric about church history and teachings.

We’ve been through this before. When Roe was decided, the major American Protestant denominations were in a transition process, with the mainline moving steadily out of orthodox Christianity. Their ultimate embrace of abortion wasn’t part of a considered, scriptural decision-making process but rather a product of spiritualized surrender to elite, progressive culture. The PCUSA, UCC, Episcopal Church, and others steadily liberalized — bending to the prevailing intellectual winds. For a time even the Southern Baptist Convention capitulated. Here’s Al Mohler:

Two years before Roe, the Southern Baptist Convention passed a resolution calling for “legislation that will allow the possibility of abortion under such circumstances as rape, incest, clear evidence of fetal abnormality, and carefully ascertained evidence of the likelihood of damage to the emotional, mental, and physical health of the mother.”

But while the mainline tacked left and kept tacking left, the SBC moved right, and decisively so. It’s now firmly and unequivocally pro-life. This move was part of a broader desire to follow scripture, as the SBC embraced the Bible, doubled down on orthodox Christianity, and defied the sexual revolution.

What happened? Did the SBC whither away — becoming a church full of blue-haired holdouts, clinging to their guns and old-time religion as the mainline galloped away with the hearts and minds of the next generation?

Hardly. It turns out that Christians generally want to be Christian, not spiritualized political liberals, so the mainline continued its slow-motion collapse while the SBC became bigger than all the major mainline churches combined. The churches that maintained orthodoxy did more than just survive, they thrived — and as one consequence, the pro-life movement has only gained political and cultural strength.

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