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Home/Biblical and Theological/Sojourners and Exiles

Sojourners and Exiles

It is increasingly clear today that Christians “don’t belong.”

Written by Sinclair Ferguson | Monday, March 9, 2026

Socially, it has become challenging to have a Christian “accent” and to believe, confess, and live out the gospel. But isn’t this how it was for New Testament Christians? So should we be surprised? No. Should we be intimidated and conform? No—for “if you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you” (4:14).

 

As a Scot living in the United States, I developed a mischievous (but innocent) pleasure. If, after an elevator conversation, someone asked as I exited, “Where are you from?” I would smile and say, “Columbia, South Carolina”—and then enjoy puzzled looks as the doors closed. Apparently, I don’t sound as though I come from Columbia, S.C.

I wasn’t riding elevators to illustrate a Tabletalk article on the teaching of 1 Peter 2:11 that Christians are “sojourners and exiles” here. But it isn’t a bad illustration, is it? Because Peter is emphasizing that while as Christians we live in this world, we don’t belong to it the way others do. We belong to a “better country, that is, a heavenly one” (Heb. 11:16). Here we are “sojourners and exiles.” Therefore, our lives “speak” with a different “accent.” There is something distinctively and definitively different, something “foreign,” about us. We cannot hide what we are or where we belong. And while those who are citizens of this world only may not be able to put their finger on it (“Are you from Germany?” I have been asked), they notice it and react. In fact, Peter (whose own accent once betrayed him) saw this as basic to our witness in the world and a reason that people would ask about “the hope that is in you” (1 Peter 3:15). It’s interesting that Peter is not here urging us to start spiritual conversations with non-Christians (however worthy that might be); instead, he assumes that they will want to start the conversation, intrigued by our “accent.”

So we need to recognize that we have an “accent,” to own it rather than trying to disguise it, and to pray that the Lord will use it—employing the way that we live, speak, act, and behave with others. 

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