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Home/Featured/Scotland and the Birth of the United States

Scotland and the Birth of the United States

Fighting for religious liberty is about as quintessentially Scottish and American as it gets.

Written by S. Donald Fortson | Wednesday, July 8, 2026

In our time, when this liberty appears to be threatened again by politicians imposing policies that churches deem immoral, a good dose of the old Scots-Irish spirit may again be in order.

 

Scottish Presbyterianism, with its robust theology, disciplined government by elders, and strict piety, would significantly influence America through the waves of Scots-Irish immigrants that became the backbone of the Revolutionary era. Descended from lowland Scots, the Ulster Scots had begun settlement in northern Ireland during the reign of James VI and I, eventually organizing themselves into presbyteries within the established Irish Anglican Church. The Scots-Irish were required to pay taxes to support the established church; only in America would they eventually be free to practice their Presbyterianism within the context of complete religious liberty.

The great American Presbyterian pioneer was Scots-Irish minister Francis Makemie (1657–1708), who was ordained in 1682 by the Irish Presbytery of Laggan and departed the next year for Maryland, responding to pleas for a Presbyterian clergyman. His early American years were spent in evangelistic work in Maryland, Virginia, and North Carolina, where he established five congregations. Makemie’s designation as the “Father of American Presbyterianism” is associated with his role in the founding of the first American presbytery in 1706 in Philadelphia.

One of the reasons American Presbyterians had organized themselves was a belief that joint effort could strengthen religious toleration. Under the 1689 Toleration Act of William and Mary, Makemie and other ministers had secured Dissenter licenses. Makemie’s house had been designated as an authorized preaching point in Anglican-established Virginia, but he was arrested in New York by the governor, Lord Cornbury, for illegal preaching. He was jailed and eventually tried, but was acquitted in 1707. Makemie’s exoneration was a notable milestone in the advancement of religious liberty in the colonies and made Presbyterians popular with Dissenters.

Within a decade of Makemie’s trial, the massive immigration of Scots-Irish would commence. Beginning in 1717, a steady stream of Ulster Scots populated the Middle Colonies, particularly the frontier in western Pennsylvania. By the time of American independence, nearly five hundred thousand Scots-Irish had come to America. The Virginia and Carolina Piedmont areas were unoccupied before 1730, but Scots-Irish settlers coming down the “Great Philadelphia Wagon Road” began to populate the backcountry. By 1750, they had moved into the South Carolina Piedmont and north Georgia. Scottish Highlanders settled along the North Carolina seaboard and coastal areas of Georgia.

The most remarkable spiritual event to shape Scots-Irish colonists in the generation preceding the Revolutionary War was the revival known as the First Great Awakening. Many Presbyterians were keen supporters of revivalist preachers George Whitefield and Jonathan Edwards, who deepened American passion for freedom to worship God according to the dictates of one’s conscience.

One fruit of the revival was renewed Christian piety, which many American clergy saw as central to God’s blessing on the colonies. There were also millennial overtones to the Spirit’s work as a sign of America’s providential destiny. These elements helped create fertile soil for the American Revolution, and Presbyterian ministers utilized these themes as advocates for independence from Britain.

As Presbyterian churches in the South and Middle Colonies proliferated under the revival, the need for more clergy made a theological school imperative. Pro-revival Presbyterian ministers in 1747 received a charter to start the College of New Jersey for college studies and training ministers. Several prominent leaders served as president of the new college, including Jonathan Edwards. By the 1760s, the school needed a new president, and the trustees selected a Presbyterian minister from Scotland, John Witherspoon (1723–1794), to lead the fledgling school. In 1768, the Witherspoon family arrived in New Jersey.

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