When people truly serve a unique God, they become unique people themselves. David moves from declaring God’s uniqueness to asking “what one nation in the earth is like thy people?” A workforce example illustrates this principle: when a boss needs something accomplished, he points out the employee who stands apart because of reliability, hard work, and character.
In 2 Samuel 7 we discover a profound lesson about how believers should respond when God says “No” to our prayers, even when our desires are noble and God-honoring.
A Noble Desire Met with Divine Refusal and Something More
David harbored a sincere desire to build a permanent structure for God, a temple to house the Ark of the Covenant. This was not merely human ambition but a genuinely good desire. Scripture later commends David because this intention was in his heart. Yet despite the nobility of his wish, God essentially told David “No” in verses three through eleven. The Lord did not want David to build the temple. In this situation we find a vital application to the Christian life.
While God’s response was “No” in verses three through eleven, the last part of verse eleven introduces something else. God tells David that instead of David building a house for God, the Lord will build a house for David. This raises an important question: would you rather build a house for God, or have God build a house for you?
The answer seems obvious. God’s house for David was not a physical structure but a family lineage, descendants, a dynasty. The southern kingdom of Judah maintained one continuous dynasty that would find its ultimate fulfillment in the Lord Jesus Christ, while the northern kingdom experienced nine different dynasties and constant upheaval.
The Experience of Divine Denial
Every believer has experienced God’s “No.” We pray with noble desires, things we know from Scripture would please the Lord, yet circumstances or wise counsel reveal that our request is not what God desires for us. While we won’t hear an audible voice saying “No,” we do see our requests come to nothing.
Looking back, most of us can identify prayers we’re grateful God didn’t answer with “Yes.” We learn to be content to live by faith, acknowledging that God’s plan is superior to our own. However, when we’re focused only on our immediate desires, God’s refusal can tempt us toward upset or bitterness.
David’s Response: Praise
David’s response to both God’s “No” and God’s “Also” was praise, recorded in verses eighteen through twenty-nine. His prayer posture is particularly noteworthy. He sat before the Lord, literally dwelling or abiding in God’s presence. This same word appears elsewhere as “dwell,” showing that David spent significant time before the Lord.
In his prayer, David demonstrates the proper position for approaching God. He asks two crucial questions that reveal genuine humility.
The first question David asks is “Who am I, O Lord God?” Whenever someone truly enters God’s presence, they will always be humbled and made to see their own unworthiness. Too often believers rush before the throne of grace without considering who they’re addressing.
Moses asked the same question when God called him to confront Pharaoh. Isaiah also essentially asked this in Isaiah 6. Jacob declared himself unworthy of God’s mercies. Like Jacob, David refers to himself as God’s servant multiple times, acknowledging that God is his master.
Jesus instructed His disciples to recognize God’s position when He taught them to pray “Our Father which art in heaven, hallowed be thy name.” If God’s position is in heaven with a hallowed name, what does that make us? Totally unworthy to approach yet invited by grace.
David recognizes that although God’s promise was large to him, to God it was a small thing. He acknowledges in verse twenty that God knows His servant’s heart completely, expressing what we might say today when we’re at a loss for words: “What can I say?”
David’s prayer continues by acknowledging God’s greatness, which manifests in two ways: His pre-eminence and His uniqueness.
God’s pre-eminence appears in the prominence of His word and will.
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